{"id":106380,"date":"2023-09-26T17:05:25","date_gmt":"2023-09-26T15:05:25","guid":{"rendered":"http:\/\/www.reunion68.se\/?p=106380"},"modified":"2023-09-18T07:47:43","modified_gmt":"2023-09-18T05:47:43","slug":"24-05-91","status":"publish","type":"post","link":"https:\/\/www.reunion68.se\/?p=106380","title":{"rendered":"The Jewish Case for Prison Reform"},"content":{"rendered":"<h5 style=\"text-align: center;\"><a href=\"https:\/\/www.tabletmag.com\/\" target=\"_blank\" rel=\"noopener noreferrer\"><img decoding=\"async\" class=\"center alignleft\" src=\"http:\/\/www.reunion68.com\/Biuletyn\/img\/tablet-1.png\" alt=\"\" width=\"35%\"><\/a><span style=\"text-decoration: underline; color: #000080;\"><strong><a style=\"color: #000080; text-decoration: underline;\" href=\"https:\/\/www.tabletmag.com\/sections\/news\/articles\/jewish-case-prison-reform\" target=\"_blank\" rel=\"noopener noreferrer\">The Jewish Case for Prison Reform<\/a><\/strong><\/span><\/h5>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\"><strong>YISRAEL ELIASHIV<\/strong><\/span><\/p>\n<hr style=\"height: 15px; background: #d0e6fa; width: 100%;\">\n<p style=\"text-align: center;\"><img decoding=\"async\" class=\"aligncenter\" src=\"https:\/\/tablet-mag-images.b-cdn.net\/production\/cc1184b6e3efb8e559c4f7fd172508d8165090e9-465x720.jpg?w=1250&amp;q=70&amp;auto=format&amp;dpr=1\" width=\"100%\"><span style=\"color: #808080;\"><em>Aleph\u2019s founder, Rabbi Sholom Lipskar, with a prison inmate, 1980s<\/em><\/span><br \/>\n<span style=\"color: #808080;\"><em>COURTESY THE ALEPH INSTITUTE<\/em><\/span><br \/>\n.<\/p>\n<h4 class=\"Hero__dek color-gray-darker graebenbach text-center font-400 Hero__dek--vertical\" style=\"text-align: center;\"><strong><span style=\"color: #808080;\">What the Lubavitcher Rebbe understood about the criminal justice system<\/span><\/strong><\/h4>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto text-article-dropcaps\">\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">Current American debates about crime and justice center around either-or propositions. Either we support the institutions of law and order embodied by police and prisons or we support the criminal justice overhauls aimed at reforming\u2014in some cases abolishing\u2014those institutions. Either we want to live in safe cities free from the threat of violence and theft, or we oppose inhumane prison conditions. We can sympathize with the victims of crimes or with the victims of a cruel system, but not both. Simply put, we are told that we have to choose between peace and justice.<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\" style=\"text-align: left;\"><\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\" style=\"text-align: left;\">\n<p><span style=\"color: #000080;\">On one side of the ledger are the scenes of out-of-control violence and disorder in cities like Oakland and Chicago. On the other is the constant stream of news stories and viral videos highlighting the abuses of the criminal justice system. This polarized vision, split along partisan lines, is a trap\u2014the kind of false binary that our contemporary political culture specializes in producing, but it can be escaped by turning away from politics for a moment and considering the teachings of the Lubavitcher Rebbe, Menachem Schneerson. The Rebbe, as he is universally known to his followers in the Chabad movement, was both a passionate advocate for prison reform and a supporter of law and order.<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\" style=\"text-align: left;\"><\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\" style=\"text-align: left;\">\n<p><span style=\"color: #000080;\">In 1968, in the aftermath of national riots and an earlier episode of convulsive debates over crime and policing, New York City\u2019s then-Mayor John Lindsay visited the Rebbe in his study in Crown Heights, Brooklyn. There, writes&nbsp;<a style=\"color: #000080;\" href=\"https:\/\/www.chabad.org\/news\/article_cdo\/aid\/4959758\/jewish\/The-Rebbe-on-Violence-and-the-Pursuit-of-Justice.htm\">Chabad.org\u2019s Dovid Margolin<\/a>, the Rebbe advised the mayor that \u201cproper policing and maintaining safe streets would benefit not only potential victims, but also aid the would-be criminals themselves, so often not much older than children.\u201d<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\" style=\"text-align: left;\"><\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\">\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">Rather than forcing us to see criminals as human beings, whose well-being is ultimately tied to society as a whole, our current system tries to hide them from sight. But even that is no longer possible as the conditions in prisons like New York City\u2019s Rikers Island have gotten so bad that scandals related to the facility are now a recurring feature of local news. Indeed a CBS News feature from just last month detailed the findings of a federal monitor\u2019s report that found the hygienic conditions in Rikers are downright inhumane:<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\" style=\"text-align: left;\">\n<blockquote><p><strong>The 150 pictures in the report paint a stomach-turning picture of dirty toilets, wash basins, sinks and other personal hygiene facilities. [&#8230;] Inspectors found a cornucopia of live roaches, ants, water bugs, fruit flies, gnats, and mouse droppings.<\/strong><\/p><\/blockquote>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\">\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">Aside from filth, the violence, abuse, murders, and suicides at Rikers wreak havoc among the prisoners. While the prisoners have no choice, a significant portion of correctional officers abuse their sick days to avoid showing up to work in such conditions. In fact, the situation has devolved to the point where a potential federal takeover of Rikers is in the cards due to City Hall\u2019s failure to comply with a series of court orders aimed at improving the prisoners\u2019 conditions.<\/span><\/p>\n<\/div>\n<p style=\"text-align: center;\"><img decoding=\"async\" class=\"aligncenter\" src=\"https:\/\/tablet-mag-images.b-cdn.net\/production\/e7dcaa1051ce31308079ae95671c3230eff1f080-1600x1066.jpg?w=1080&amp;q=70&amp;auto=format&amp;dpr=1\" width=\"100%\"><span style=\"color: #808080;\"><em>Rabbis from the Aleph Institute give a Torah study class at a correctional facility as part of Aleph\u2019s Yeshiva in Prison Program, 2015. Founded in 1981, the Aleph Institute was founded at the Lubavitcher Rebbe\u2019s directive, and today serves more than 5,000 Jews incarcerated in the U.S. penal system, helping them to ensure that they can carry out daily Jewish practices, obtain kosher food, properly celebrate holidays, and receive spiritual and emotional support both on the inside and after their release from prison.<\/em><\/span><br \/>\n<span style=\"color: #808080;\"><em>COURTESY THE ALEPH INSTITUTE<\/em><\/span><\/p>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\">\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">Yet, for all of the U.S. attorney\u2019s showboating about taking over Rikers Island in order to clean up the city\u2019s mess, study after study has revealed that sanitary conditions and the treatment of prisoners are poor across the federal prison system, too. A recent John Hopkins Bloomberg School of Public Health analysis revealed that chronic health conditions such as Type 2 diabetes, asthma, HIV, and a host of mental illnesses are significantly undertreated in correctional facilities compared to the general population. Much like in Rikers Island, it\u2019s a common occurrence in federal prisons for toilets to either overflow or suffer from water shortages, forcing inmates to spend days with their refuse in their cells. These urgent yet easily solvable health and sanitary crises are compounded by the fact that a third of state and federal prisons are located within three miles of a Federal Superfund site. Superfund sites are polluted locations requiring a long-term response to clean up hazardous contaminants, and living in such close proximity can shave off up to 15 months of a person\u2019s life expectancy.<\/span><\/p>\n<\/div>\n<div class=\"PullQuote PullQuote--center flex flex-col items-center pt1_5 pb3 mt1_75 mb_75 border-bottom-black\">\n<p class=\"PullQuote__text PullQuote--center__text text-center\" style=\"text-align: left;\"><span style=\"color: #000080;\">Rather than forcing us to see criminals as human beings, whose well-being is ultimately tied to society as a whole, our current system tries to hide them from sight.<\/span><\/p>\n<p class=\"PullQuote__text PullQuote--center__text text-center\" style=\"text-align: left;\"><span style=\"color: #000080;\">As bad as the hygienic and safety conditions are, they pale in comparison to the brutality and cruelty that convicts inflict on each other and on the guards, or that is directed at them by correctional officers.<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\"><\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\">\n<p><span style=\"color: #000080;\">In an \u201cInside Rikers\u201d special report, ABC7 NY found that assaults against officers have increased by more than 23% over the last decade, while fights between inmates have more than quadrupled over the same period. Multiple studies over the previous 40 years have shown that between 20% and 25% of prisoners have reported being victims of physical violence from another inmate while incarcerated.<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\"><\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\">\n<p><span style=\"color: #000080;\">Guard-on-inmate violence might be even more frequent, though it\u2019s hard to get accurate numbers since it\u2019s common for guards to cover up for each other, falsify reports, or punish prisoners who want to complain with solitary confinement as a deterrent.<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\"><\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\">\n<p><span style=\"color: #000080;\">This climate of violence leads many first-time offenders to seek gang affiliation inside prison as a form of protection, which in turn increases the likelihood they will engage in violence and reoffend once released. It also highly increases the chance they will spend time in solitary confinement due to the violent behavior of their gang-related activities.<\/span><\/p>\n<\/div>\n<p><span style=\"color: #000080;\">Solitary confinement is considered a form of torture, and its abusers can be tried for war crimes, if inflicted for 15 days or more. Yet, in the American prison system, some inmates spend months, years, or even decades, in solitary confinement. After being wrongfully convicted of killing a prison guard, Albert Woodfox spent some 43 years in solitary confinement\u2014possibly the longest any American has been imprisoned in solitary\u2014before his conviction was overturned on appeal. Nearly half of suicide attempts happen in solitary, and inmates are 12 times more likely to attempt suicide there than in the general prison population.<\/span><\/p>\n<p><span style=\"color: #000080;\">It might be argued that the very cruelty of the American prison system would at least discourage people from returning to such hellish conditions\u2014but the evidence shows this is wrong.<\/span><\/p>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\"><\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\">\n<p><span style=\"color: #000080;\">In 2019, the U.S. Department of Justice released a special report which found a recidivism rate of 78% among violent crime offenders, 84% among drug offenders, and 87% among property crime offenders. Almost 44% of criminals return to prison within a year of release. 68% are rearrested within three years, 79% within six years, and 83% within nine years.<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\"><\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\">\n<p><span style=\"color: #000080;\">These statistics show we do not have a correctional facility that emphasizes correction. Only 5.1% of the global American population will spend any time in prison throughout their lives, but of those who will, most will end up there more than once.<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\"><\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\">\n<p><span style=\"color: #000080;\">The conclusion is clear: The U.S. penal system neither rehabilitates prisoners nor scares them out of reoffending. Instead, it routinely subjects inmates to conditions of rampant depravation and violence that, in other contexts, we would consider torture.<\/span><\/p>\n<\/div>\n<div class=\"PullQuote PullQuote--center flex flex-col items-center pt1_5 pb3 mt1_75 mb_75 border-bottom-black\">\n<p class=\"PullQuote__text PullQuote--center__text text-center\"><span style=\"color: #000080;\">Where our political culture falls short, Judaism has the answer.<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\">\n<p><span style=\"color: #000080;\">Unfortunately, most of the solutions to the prison problem proposed by progressive criminal justice reform advocates threaten to make things even worse. So-called \u201cdecarceral\u201d policies aimed at reducing the prison population often do so by simply allowing crimes to go unpunished. In New York City for instance, District Attorney Alvin Bragg, who campaigned for office as a criminal justice reformer, announced as his first public policy that his office would \u201cnot seek a carceral sentence\u201d for a whole host of crimes. In the period since he took office on Jan 1, 2022, Bragg\u2019s office downgraded 52% of felony cases to misdemeanors, \u201cwhile also managing to lose half of the felony cases that do reach court,\u201d according to an analysis from the&nbsp;<em>New York Post<\/em>. That approach did send fewer people into the prison system\u2014the<em>&nbsp;Post<\/em>&nbsp;recorded a 29% drop in felony convictions leading to prison sentences in the period it examined compared to 2019\u2014but major crimes in the city spiked by 22% last year.<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\"><\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\">\n<p><span style=\"color: #000080;\">Meanwhile, on the other side of the aisle, conservatives tend to simply ignore the issue, or insist that prisoners deserve the appalling conditions as retribution for their crimes.<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\">\n<p><span style=\"color: #000080;\">Thankfully, where our political culture falls short, Judaism has the answer.<\/span><\/p>\n<\/div>\n<div id=\"content\" class=\"content-alignment\">\n<div id=\"watch-description\" class=\"yt-uix-button-panel\">\n<div id=\"watch-description-text\" style=\"text-align: center;\">\n<p><iframe loading=\"lazy\" title=\"Aleph Institute: A Story of Redemption\" src=\"https:\/\/www.youtube.com\/embed\/pavYcrYcQ4o\" width=\"680\" height=\"400\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><br \/>\nA formerly incarcerated man shares his experience of how Aleph supported him on his journey through the prison system and beyond<\/p>\n<\/div>\n<\/div>\n<\/div>\n<p>.<\/p>\n<div class=\"ArticleView__content-switch bradford text-article-body-md font-300 mxauto\">\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\">\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">During a 1976 Hasidic gathering in Brooklyn, the Lubavitcher Rebbe noted that out of all of the punishments and sentences considered in the Torah and books of Jewish law, prison is not mentioned once. Since the Torah is called a \u201cTorah of Kindness,\u201d he explained, any disciplinary action deemed necessary by the Torah is, by extension, an act of kindness.<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\" style=\"text-align: left;\">\n<p><span style=\"color: #000080;\">The primary function of prescribed punishments, from fines all the way to the death penalty, is to act as a deterrent and preventive measure to ensure that criminals will not reoffend. However, the Torah is very clear that while these are necessary, they should not be seen as a permanent mark on someone\u2019s record. Even concerning the worst corporal punishment, the Torah states that after the guilty party has been punished, &#8220;&#8230; behold, he is \u2018your brother.\u2019\u201d That is a radical notion, a call to solidarity with the condemned that resonates with the vision of the progressive \u201crestorative justice\u201d movement.<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\" style=\"text-align: left;\">\n<p><span style=\"color: #000080;\">Regarding the death penalty, the Torah clarifies that it is only inflicted so that the guilty party will pay for their crime in this world and will not be punished in the next. As a result, they will be granted life in the World to Come. It\u2019s also why, according to Jewish Sages, such a judgment was only rendered once every seven years (some say 70) and performed in a way as to preserve dignity. The condemned were supposed to be given a potion that would render them unconscious so that they would not suffer.<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\" style=\"text-align: left;\">\n<p><span style=\"color: #000080;\">From this we can learn a fundamental lesson about how to treat those who have broken the law: Once someone has paid for his crime, the Torah adjures us to look at him not as an ex-convict, as a criminal, as a felon, but rather as a brother\u2014as a fellow citizen. Even a man who committed the worst of crimes should not lose his dignity; if the death penalty is necessary, it is done not out of anger, retribution, or revenge, but because it\u2019s the right thing to do for the sake of both the guilty and society.<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\" style=\"text-align: left;\">\n<p><span style=\"color: #000080;\">These were not mere abstract concerns for the Hasidic leader. In 1981, the Aleph Institute was founded at the Rebbe\u2019s directive, and today serves more than 5,000 Jews incarcerated in the U.S. penal system, helping them to ensure that they can carry out daily Jewish practices, obtain kosher food, properly celebrate holidays, and receive spiritual and emotional support both on the inside and after their release from prison. But the message was not restricted to Jewish prisoners. The Rebbe exhorted people to start organizations to help both Jewish and non-Jewish prisoners. He also emphasized lobbying for early-release programs in exchange for good behavior.<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\" style=\"text-align: left;\">\n<p><span style=\"color: #000080;\">The stigma attached to being an ex-convict is one of the main barriers that former prisoners face when reentering society. It heavily affects their attitude post-release. If we can learn to see their humanity instead of imagining them still in prison uniform, it will go a long way to help former convicts reintegrate into society and become valuable members once again. As the Rebbe pointed out during that same 1976 gathering, it\u2019s not only that the person shouldn\u2019t lose their brotherly image in our eyes, but that it should also not negate the divine nature of a human being. We are obligated to uphold the belief that even the worst criminal was still created in the image of G-d.<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\" style=\"text-align: left;\"><\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\" style=\"text-align: left;\">\n<p><span style=\"color: #000080;\">According to the Rebbe, Judaism\u2019s vision of crime and punishment is encapsulated in the verse \u201cman was born to toil.\u201d The meaning of the verse is that a man should not spend his day idly but should rather be productive. To accomplish this, however, an individual needs self-determination, and yet prison is the opposite of self-determination. How then can prisoners possibly fulfill their G-d-given purpose in such an environment?<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\" style=\"text-align: left;\"><\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\" style=\"text-align: left;\">\n<p><span style=\"color: #000080;\">The answer is simple: If a man is in prison, it should not be a punishment but an occasion to reflect on his undesirable actions. He should be given the opportunity to learn, improve himself, and prepare for his release, at which point he can embrace an honest and peaceful new life. Instead of wasting his days in prison, he will look back on those days as having been filled with meaning.<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\" style=\"text-align: left;\"><\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\" style=\"text-align: left;\">\n<p><span style=\"color: #000080;\">Studies show that, alongside the previously mentioned stigma, the lack of education and employment opportunities are two of the most significant factors in recidivism. Conversely, prisoners participating in post-high school education programs or in learning a trade are 45% less likely to reoffend once out of prison, according to the Department of Justice. It affects not only their lives outside of prison but inside as well; participation in such programs leads to lower levels of inmate violence and fosters an entirely different relationship between prisoners.<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\" style=\"text-align: left;\"><\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\" style=\"text-align: left;\">\n<p><span style=\"color: #000080;\">The Rebbe finished his 1976 discourse by stating that for a man to rehabilitate, first and foremost, the prisoner must be able to retain a sense of his humanity and likeness to G-d. He is a human being who can, if he so chooses, be a reflection of G-dliness and goodness in this world. However, when a prisoner is denied his humanity and self-image, when he feels that he\u2019s subjugated and unable to raise his head, the prison system will inevitably create an even greater criminal.<\/span><\/p>\n<\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\" style=\"text-align: left;\"><\/div>\n<div class=\"BlockContent col-12 lg:col-10 xl-wide:col-8 mxauto\">\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">By our current political standards, these proposals may seem naive or impractical.&nbsp;<em>Too invested in G-d and human goodness<\/em>.&nbsp;<em>Too religious.&nbsp;<\/em>But in fact they are far more practical than our current method of expecting to reduce criminality by treating people as subhuman, and far more reasonable than allowing criminals to prey on innocent people and then calling this \u201cjustice.\u201d What we are doing now has failed. It is time to try the Jewish way.<\/span><\/p>\n<hr>\n<\/div>\n<\/div>\n<div class=\"AuthorBioBlock col-12 lg:col-10 xl-wide:col-8 w100 mt6 mxauto\">\n<div class=\"AuthorBioBlock__container graebenbach mt1_5 text-section-details-sm font-300 color-red\">\n<p style=\"text-align: left;\"><span style=\"color: #808080;\"><em>When not teaching in Yeshiva,<strong> Yisrael Eliashiv<\/strong> can be found on twitter at @shevereshtus, where he discusses culture, political issues, and the modern world as understood through the Hasidic lens.<\/em><\/span><\/p>\n<\/div>\n<\/div>\n<hr style=\"height: 15px; background: #d0e6fa; width: 100%;\">\n<div id=\"content\" class=\"content-alignment\">\n<div id=\"watch-description\" class=\"yt-uix-button-panel\">\n<div id=\"watch-description-text\" style=\"text-align: center;\">\n<p><em>Zawarto\u015b\u0107 publikowanych artyku\u0142\u00f3w i materia\u0142\u00f3w nie reprezentuje pogl\u0105d\u00f3w ani opinii Reunion&#8217;68,<\/em><em><br \/>\nani te\u017c webmastera Blogu Reunion&#8217;68, chyba ze jest to wyra\u017anie zaznaczone.<br \/>\nTwoje uwagi, linki, w\u0142asne artyku\u0142y lub wiadomo\u015bci prze\u015blij na adres:<br \/>\n<\/em><span style=\"color: #000080;\"><strong><em><a style=\"color: #000080;\" href=\"mailto:webmaster@reunion68.com\"><span style=\"text-decoration: underline;\">webmaster@reunion68.com<\/span><\/a><\/em><\/strong><\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<hr style=\"width: 100%;\">\n","protected":false},"excerpt":{"rendered":"<p>The Jewish Case for Prison Reform YISRAEL ELIASHIV Aleph\u2019s founder, Rabbi Sholom Lipskar, with a prison inmate, 1980s COURTESY THE ALEPH INSTITUTE . What the Lubavitcher Rebbe understood about the criminal justice system Current American debates about crime and justice center around either-or propositions. Either we support the institutions of law and order embodied by [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[6],"tags":[26,24],"_links":{"self":[{"href":"https:\/\/www.reunion68.se\/index.php?rest_route=\/wp\/v2\/posts\/106380"}],"collection":[{"href":"https:\/\/www.reunion68.se\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.reunion68.se\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.reunion68.se\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.reunion68.se\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=106380"}],"version-history":[{"count":14,"href":"https:\/\/www.reunion68.se\/index.php?rest_route=\/wp\/v2\/posts\/106380\/revisions"}],"predecessor-version":[{"id":106914,"href":"https:\/\/www.reunion68.se\/index.php?rest_route=\/wp\/v2\/posts\/106380\/revisions\/106914"}],"wp:attachment":[{"href":"https:\/\/www.reunion68.se\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=106380"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.reunion68.se\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=106380"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.reunion68.se\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=106380"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}