{"id":44045,"date":"2016-07-08T17:05:10","date_gmt":"2016-07-08T15:05:10","guid":{"rendered":"http:\/\/www.reunion68.se\/?p=44045"},"modified":"2016-07-05T14:32:36","modified_gmt":"2016-07-05T12:32:36","slug":"08-05-8","status":"publish","type":"post","link":"https:\/\/www.reunion68.se\/?p=44045","title":{"rendered":"Elie Wiesel\u2019s Wrenching Lost Version of \u2018Night\u2019 Was Scathing Indictment of God and Fellow Jews"},"content":{"rendered":"<h5 style=\"text-align: center;\"><a href=\"http:\/\/forward.com\/\" target=\"_blank\"><img decoding=\"async\" class=\"center alignleft\" src=\"http:\/\/www.reunion68.com\/Biuletyn\/img\/forward.png\" alt=\"\" width=\"35%\" \/><\/a><span style=\"text-decoration: underline; color: #000080;\"><strong><a style=\"color: #000080; text-decoration: underline;\" href=\"http:\/\/forward.com\/culture\/344169\/elie-wiesels-wrenching-lost-version-of-night-was-scathing-indictment-of-god\/\" target=\"_blank\">Elie Wiesel\u2019s Wrenching Lost Version of \u2018Night\u2019 Was Scathing Indictment of God and Fellow Jews<\/a><\/strong><\/span><\/h5>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\"><strong>By Ofer Aderet (Haaretz)<\/strong><\/span><\/p>\n<hr style=\"height: 15px; background: #d0e6fa; width: 710px;\" \/>\n<p><img decoding=\"async\" src=\"https:\/\/s3.amazonaws.com\/assets.forward.com\/images\/cropped\/2836826487-1467496811.JPG\" width=\"100%\" \/><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000000;\"><strong>The 150-page work that historian Dr. Joel Rappel pulls off the shelves of his vast library is a difficult document to read. It\u2019s not the handwriting that makes the task hard \u2013 it\u2019s actually quite legible. The content \u2013 a searing indictment against God and anyone who believed in him during the Holocaust \u2013 is what causes the reader to shudder.<\/strong><\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">\u201cWe believed in miracles and in God! And not in fate \u2026 and we [fared] very badly not believing in fate. If we had, we could have prevented many catastrophes,\u201d writes the author. \u201cThere is no longer a god in the heavens; he whispered with every step we put on the ground. There is no longer God in heaven, and there is no longer man on the earth below. The universe is divided in two: angels of death and the dead,\u201d he continues.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">And then: \u201cI stopped praying and didn\u2019t speak about God. I was angry at him. I told myself, \u2018He does not deserve us praying to him.\u2019 And, really, does he hear prayers? \u2026 Why sanctify him? For what? For the suffering he rains on our heads? For Auschwitz and Birkenau? \u2026 This time we will not stand as the accused in court before the divine judge. This time we are the judges and he the accused. We are ready. There are a huge number of documents in our indictment file. They are living documents that will shake the foundations of justice.\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">Who is this man who wants to settle accounts with God and shake faith to its very roots? The author\u2019s name appears at the top of the first page: Eliezer Wiesel.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #808080;\"><em>recomended by:<\/em><\/span><\/p>\n<p style=\"text-align: left;\"><img decoding=\"async\" class=\"center alignleft\" src=\"http:\/\/www.reunion68.com\/Biuletyn\/ico\/leon-r.jpg\" alt=\"\" width=\"15%\" \/><span style=\"color: #000080;\">That is how Elie Wiesel, arguably the most famous Holocaust survivor, wrote his name at the beginning of his journalistic and literary journey. The Nobel Peace Prize laureate has been one of the most significant voices of the Jewish world since the second half of the 20th century. However, the wider public has not been able to read this particular work, which he wrote in the late 1950s.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">Wiesel intended to turn it into a special, expanded Hebrew version of his best seller \u201cNight\u201d \u2013 one of the most widely sold, read, translated and quoted Holocaust works internationally. However, before he completed his task, he decided to shelve the text, placing it deep in his archive. Even Haim Gouri, who translated \u201cNight\u201d from the French to Hebrew, didn\u2019t know of its existence.<\/span><\/p>\n<p><img decoding=\"async\" class=\" \" src=\"https:\/\/s3.amazonaws.com\/assets.forward.com\/images\/675x\/2488748676-1467496944.jpg\" alt=\"\" data-high-res=\"https:\/\/s3.amazonaws.com\/assets.forward.com\/images\/cropped\/2488748676-1467496944.jpg\" \/><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #000080;\">Read more:<span style=\"text-decoration: underline;\"><strong> <a style=\"color: #000080; text-decoration: underline;\" href=\"http:\/\/forward.com\/culture\/344169\/elie-wiesels-wrenching-lost-version-of-night-was-scathing-indictment-of-god\/\" target=\"_blank\">Elie Wiesel\u2019s Wrenching Lost Version of \u2018Night\u2019 Was Scathing Indictment of God and Fellow Jews<\/a><\/strong><\/span><\/span><\/p>\n<hr style=\"height: 15px; background: #d0e6fa; width: 710px;\" \/>\n<div id=\"content\" class=\" content-alignment&lt;br \/&gt;&lt;br \/&gt; \">\n<div id=\"watch-description\" class=\"yt-uix-button-panel\">\n<div id=\"watch-description-text\">\n<p style=\"text-align: center;\"><span style=\"color: #808080;\"> twoje uwagi, linki, wlasne artykuly, lub wiadomosci przeslij do: <span style=\"color: #000080;\"><strong><span style=\"text-decoration: underline;\"><a style=\"color: #000080; text-decoration: underline;\" href=\"mailto:webmaster@reunion68.com\">webmaster@reunion68.com<\/a><\/span><\/strong><\/span><\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<hr style=\"width: 710px;\" \/>\n","protected":false},"excerpt":{"rendered":"<p>Elie Wiesel\u2019s Wrenching Lost Version of \u2018Night\u2019 Was Scathing Indictment of God and Fellow Jews By Ofer Aderet (Haaretz) The 150-page work that historian Dr. Joel Rappel pulls off the shelves of his vast library is a difficult document to read. It\u2019s not the handwriting that makes the task hard \u2013 it\u2019s actually quite legible. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[6],"tags":[26,24],"_links":{"self":[{"href":"https:\/\/www.reunion68.se\/index.php?rest_route=\/wp\/v2\/posts\/44045"}],"collection":[{"href":"https:\/\/www.reunion68.se\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.reunion68.se\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.reunion68.se\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.reunion68.se\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=44045"}],"version-history":[{"count":10,"href":"https:\/\/www.reunion68.se\/index.php?rest_route=\/wp\/v2\/posts\/44045\/revisions"}],"predecessor-version":[{"id":44053,"href":"https:\/\/www.reunion68.se\/index.php?rest_route=\/wp\/v2\/posts\/44045\/revisions\/44053"}],"wp:attachment":[{"href":"https:\/\/www.reunion68.se\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=44045"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.reunion68.se\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=44045"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.reunion68.se\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=44045"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}