{"id":77315,"date":"2020-04-07T17:05:35","date_gmt":"2020-04-07T15:05:35","guid":{"rendered":"http:\/\/www.reunion68.se\/?p=77315"},"modified":"2020-04-07T07:57:04","modified_gmt":"2020-04-07T05:57:04","slug":"16-05-49","status":"publish","type":"post","link":"https:\/\/www.reunion68.se\/?p=77315","title":{"rendered":"Revising previous guidance, Orthodox groups say no shared Passover seders should take place"},"content":{"rendered":"<h5 style=\"text-align: center;\"><a href=\"https:\/\/www.jta.org\/\" target=\"_blank\" rel=\"noopener noreferrer\"><img decoding=\"async\" width=\"30%\" class=\"center alignleft\" alt=\"\" src=\"http:\/\/www.reunion68.com\/Biuletyn\/img\/jta.png\"><\/a><span style=\"text-decoration: underline; color: #000080;\"><strong><a style=\"color: #000080; text-decoration: underline;\" href=\"https:\/\/www.jta.org\/2020\/04\/06\/lifestyle\/revising-previous-guidance-orthodox-groups-say-no-shared-passover-seders-should-take-place\" target=\"_blank\" rel=\"noopener noreferrer\">Revising previous guidance, Orthodox groups say no shared Passover seders should take place<\/a><\/strong><\/span><\/h5>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\"><strong>JOSEFIN DOLSTEN<\/strong><\/span><\/p>\n<hr style=\"height: 15px; background: #d0e6fa; width: 100%;\">\n<p style=\"text-align: center;\"><img decoding=\"async\" width=\"100%\" class=\"aligncenter\" src=\"https:\/\/www.jta.org\/wp-content\/uploads\/2019\/04\/interfaith-seder-meal-israel.jpg\"><span style=\"color: #808080;\"><em>An Israeli family seen during the Passover seder on the first night of the eight-day holiday, April 10, 2017. (Nati Shohat\/Flash 90)<\/em><\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">NEW YORK (<a style=\"color: #000080;\" href=\"http:\/\/jta.org\/\">JTA<\/a>) \u2014 Leading Orthodox Jewish groups have come out firmly against shared Passover meals, two days before the holiday begins and two weeks after the groups left open the possibility of communal seders under narrow circumstances.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">\u201cEveryone must plan to celebrate Pesach where they are currently,\u201d reads&nbsp;<a style=\"color: #000080;\" href=\"https:\/\/www.ou.org\/covid19\/\">the guidance<\/a>&nbsp;issued Monday by a number of groups including the Orthodox Union. \u201cTravel to other cities, or visits with family even within your city, should be cancelled. This applies to the entirety of Pesach.\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">That marked a sharp change from the previous guidance, which said that Jews who would otherwise be alone for Passover meals could consider self-quarantining for two weeks before the holiday\u2019s start, then joining a single local family for the festive meal if asymptomatic.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">The reversal illuminates just how thoroughly the coronavirus has disrupted planning for Passover, the eight-day holiday that celebrates Jews\u2019 exodus from slavery in ancient Egypt. The holiday begins with festive meals called seders that stretch into the night and are typically celebrated communally. But the pandemic has made that practice perilous, especially as the holiday coincides with a critical period for stopping the disease\u2019s spread.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">The new statement, which was signed by leaders of six groups \u2014 the Orthodox Union, the Agudath Israel of America, Igud HaRabbanim \u2013 Rabbinical Alliance of America, The Lakewood Vaad, National Council of Young Israel, Rabbinical Council of America \u2014 acknowledged the changing nature of the situation.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">\u201cWe note that the situation continues to evolve, and under all circumstances nothing should be done that is not within the current guidance offered by local governments and health departments, as well as within the standards prescribed by communal rabbinic and medical leadership,\u201d it read.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">Indeed, public health experts say people should not leave their houses for seder \u2014 even if they quarantined for 14 days.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">\u201cIt\u2019s completely and utterly inappropriate for anyone to get together for Pesach,\u201d said Dr. Joseph Vinetz, a professor of infectious diseases at Yale University. \u201cEspecially because certainly in New Rochelle and elsewhere it\u2019s been the observant Jewish community doing its normal activity that seems to be the seed for spreading this throughout New York. The answer is absolutely not, no exceptions.\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">Vinetz added that a two-week quarantine does not guarantee someone cannot transmit the virus.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">\u201cPeople have been shown to sometimes even be infectious for more than 14 days after exposure,\u201d he said.<\/span><\/p>\n<p style=\"text-align: center;\"><img decoding=\"async\" width=\"100%\" class=\"aligncenter\" src=\"https:\/\/www.jta.org\/wp-content\/uploads\/2020\/03\/new-rochelle.jpg\"><span style=\"color: #808080;\"><em>Members of the media wear protective masks film outside the Young Israel of New Rochelle, a suburban New York town at the center of a coronavirus outbreak in Westchester County, March 10, 2020. (Timothy A. Clary\/AFP via Getty Images)<\/em><\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">Caroline Morganti had the two-week time horizon in mind when she first started making her Passover plans. As soon as the coronavirus started spreading widely in the United States last month, the 25-year-old software engineer figured her seder dinners wouldn\u2019t be the typical social gathering.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">But until recently, Morganti, who lives alone, had considered going to a family close to her home in the Washington Heights neighborhood of Manhattan. To make that happen, she knew, she would have to isolate completely in her apartment for two weeks before the first night of the holiday.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">Morganti ultimately set the idea aside. There were technical challenges: She couldn\u2019t figure out how to gather food for both a two-week quarantine before the holiday, to ensure that she would not bring the virus to her hosts, and for the specialized diet that is required once Passover begins.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">But perhaps more significantly, as more became known about the coronavirus, she decided she couldn\u2019t accept even the limited risk of attending someone else\u2019s seder.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">\u201cFor a lot of people it\u2019s very hard emotionally to think about spending Pesach, especially the seder alone, but I do think it\u2019s still a risk,\u201d Morganti said.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">Even while the Orthodox groups\u2019 guidance left open the possibility of some people joining others\u2019 seders, many religious leaders had advised against the practice.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">A&nbsp;<a style=\"color: #000080;\" href=\"https:\/\/dojlife.com\/hosting-guidelines-for-pesach\/\"><span style=\"text-decoration: underline;\"><strong>letter signed by 10 Orthodox rabbis in Dallas<\/strong><\/span><\/a>&nbsp;says people should not be hosting seders for anyone not living in their house and goes as far as to say that those who pray together with other families, even if they adhere to social distancing, \u201cwill not be welcome in our shuls once we return to them, may it be soon.\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">Forty-three Orthodox rabbis in the greater Washington, D.C., area&nbsp;<a style=\"color: #000080;\" href=\"https:\/\/images.shulcloud.com\/3015\/uploads\/Eitan\/RabbinicLetterApril17Nisan.pdf?fbclid=IwAR2yRPex-gPMc38vZH7LETZgHtYZY3nX62lCWuM6_D0sJ4jYjNnH6KyZAec\">signed a letter<\/a>&nbsp;saying no one should have a seder with someone who does not live in their house, while a letter signed by four rabbis in Lakewood, New Jersey, urged community members to stay home.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">The Agudath Israel of America, one of the signatories on the original statement,&nbsp;<a style=\"color: #000080;\" href=\"https:\/\/vimeo.com\/402598357\">released a video<\/a>&nbsp;last week that urged people to celebrate Passover at home.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">Israel went the farthest of all on Monday night, issuing a lockdown order for the entire country that makes leaving one\u2019s home on the first night of Passover a criminal offense.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">For Orthodox Jews in America, not being able to join a seder means three days of solitude. They do not turn on and off electricity, cook or use their phones for the first and last two days of the Passover holiday. This year, the holiday starts just two days before Shabbat, which means that those prohibitions are extended for another day without break. (In Israel, the holiday and Shabbat are separated by a day when normal activity is permitted.)<\/span><\/p>\n<p style=\"text-align: center;\"><img decoding=\"async\" width=\"100%\" class=\"aligncenter\" src=\"https:\/\/www.jta.org\/wp-content\/uploads\/2020\/03\/yu-corona.jpg\"><span style=\"color: #808080;\"><em>A Yeshiva University student wears a face mask on the grounds of the university in New York City, on March 4, 2020. (David Dee Delgado\/Getty Images)<\/em><\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">For Elliot, another Washington Heights resident who asked to be identified only by his first name because he was concerned about how his plans would be perceived, spending his seder alone \u201cwas out of the question.\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">The 24-year-old Orthodox Jew was initially supposed to travel to see his 62-year-old mother in Maryland but did not want to put her at risk. Instead he opted instead to visit his sister and her family in Tennessee. He arrived two weeks before Passover and is spending that time socially distancing from the family so they can be together for the seders.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">\u201cI feel like the psychological impact also needs to be taken into account,\u201d he said. \u201cNot just people who have clinical depression, but just in general it can be very hard for people to be on their own.\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">Some Orthodox authorities have acknowledged that concern, instructing followers to use the phone if they believe their life is imperiled by prolonged isolation.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">Stephen Buka, a professor of epidemiology at Brown University, said someone visiting family for a seder \u201cwould be incurring some risk\u201d of contracting the coronavirus and should self-quarantine for another two weeks after attending the seder to ensure they do not subsequently spread the disease further.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">Morganti said she understood why the Orthodox authorities sought to create a path for people who live alone, even though public health concerns ultimately made that path unadvisable.<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #000080;\">\u201cI realize that they were doing this because it\u2019s minimizing the risk while still trying to balance people\u2019s desire for community or need for community,\u201d she said. \u201cBut it is still a risk.\u201d<\/span><\/p>\n<hr style=\"height: 15px; background: #d0e6fa; width: 100%;\">\n<div class=\"content-alignment\" id=\"content\">\n<div class=\"yt-uix-button-panel\" id=\"watch-description\">\n<div id=\"watch-description-text\" style=\"text-align: center;\">\n<p><em>Zawarto\u015b\u0107 publikowanych artyku\u0142\u00f3w i materia\u0142\u00f3w nie reprezentuje pogl\u0105d\u00f3w ani opinii Reunion&#8217;68,<\/em><em><br \/>\nani te\u017c webmastera Blogu Reunion&#8217;68, chyba ze jest to wyra\u017anie zaznaczone.<br \/>\nTwoje uwagi, linki, w\u0142asne artyku\u0142y lub wiadomo\u015bci prze\u015blij na adres:<br \/>\n<\/em><span style=\"color: #000080;\"><strong><em><a style=\"color: #000080;\" href=\"mailto:webmaster@reunion68.com\"><span style=\"text-decoration: underline;\">webmaster@reunion68.com<\/span><\/a><\/em><\/strong><\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<hr style=\"width: 100%;\">\n","protected":false},"excerpt":{"rendered":"<p>Revising previous guidance, Orthodox groups say no shared Passover seders should take place JOSEFIN DOLSTEN An Israeli family seen during the Passover seder on the first night of the eight-day holiday, April 10, 2017. (Nati Shohat\/Flash 90) NEW YORK (JTA) \u2014 Leading Orthodox Jewish groups have come out firmly against shared Passover meals, two days [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[6],"tags":[26,24],"_links":{"self":[{"href":"https:\/\/www.reunion68.se\/index.php?rest_route=\/wp\/v2\/posts\/77315"}],"collection":[{"href":"https:\/\/www.reunion68.se\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.reunion68.se\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.reunion68.se\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.reunion68.se\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=77315"}],"version-history":[{"count":6,"href":"https:\/\/www.reunion68.se\/index.php?rest_route=\/wp\/v2\/posts\/77315\/revisions"}],"predecessor-version":[{"id":77326,"href":"https:\/\/www.reunion68.se\/index.php?rest_route=\/wp\/v2\/posts\/77315\/revisions\/77326"}],"wp:attachment":[{"href":"https:\/\/www.reunion68.se\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=77315"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.reunion68.se\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=77315"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.reunion68.se\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=77315"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}