Global intifada makes the Haganah necessary again
David Garrett
To suppose that this spiral of hatred and violence can be stopped by keeping everything as it is and relying on third parties is absurd.
A guard from the Hagana accompanies a truck carrying oranges in pre-state Israel on Oct. 24, 1938. Credit: Zoltan Kluger and Israel National Photo Collection via Wikimedia Commons.
Shot in front of the Capital Jewish Museum in Washington, D.C., a young couple who were to get engaged in Jerusalem saw their dreams shattered—theirs and their families—at the hands of a murderer who once belonged to the Party for Socialism and Liberation, which has expressed support for Hamas and organized marches against Israel.
Yet the group’s actions don’t seem to have done much to shake local authorities or the media out of their comfortable torpor. This recurring pattern of negligence in the West, despite having been called out by the World Zionist Organization and others on multiple occasions, once again failed to avoid the terrible consequences that were foreseen.
In many countries, the perceived happiness, security and integration of Jewish communities is no longer a barometer of democracy. Their isolation is increasingly evident, and they dread reading the daily news, in which fierce criticism and increasingly offensive public statements against Israel from politicians, journalists, influencers and ideological agitators practically compete to see who can generate the most hatred on the street. It is sad to see such wretchedness in individuals who should be an example of morality and generosity of spirit, but are instead a hub of demoralization and baseness.
Like the repeater mechanism in clocks, everyone continually claims that “the Jews have nothing to do with this, that it’s the Israeli Prime Minister Benjamin Netanyahu government’s fault,” while at the same time being hostile to everything of significance in Jewish life. Judaism is considered anachronistic. In parts of Europe, mohels and shochets are investigated as suspects. Jewish museums and communal sites are left to their own devices and self-protection.
The promotion of Jewish history is becoming an increasingly uncomfortable topic, and it is often silenced because it chronicles persecutions against the Jews everywhere, as it must. The Holocaust is presented as having arisen out of nowhere and from the mind of an individual who hated the values of the political left. And, of course, the Jewish state is defined as an oppressor of Palestinians, who are falsely confused with the ancient Philistines, and the terrorist movement that governs them by force.
The age-old antisemitic myths of Jewish selfishness and causing harm to others are thrown against Israel, cloaked in the seductive trappings of “international law” violations. The desire of Israeli citizens to exist in safety is constantly falsified and confused with a supposed “bad Jew,” Netanyahu. As was the case in the Soviet Union, the bad Jew/good Jew technique is used everywhere to destroy the most productive leaders of the Jewish cause. Neither the moral, intellectual or cultural quality of those targeted is given the slightest consideration; quite the contrary. It is no small achievement to spend a few hours each day without being taunted with insults.
The dissemination of antisemitic hatred by elites instigates others into action, committing acts of Jew-hatred, thinking that they will not be stopped or challenged.
What we are witnessing is nothing more than a global intifada that mixes ideals of radical Islam with ideological currents of the political left. Yet many Jewish organizations, instead of tackling this way of hate head-on, are surfing the political waves of the moment so as not to become pariahs in the eyes of the non-Jewish elites.
We could take the extensive catalogue of our disappointments and disillusionment so much further. The question that arises is: What to do now? To suppose that this spiral of hatred and violence can be stopped by keeping everything as it is and relying on third parties is absurd. One only needs to have the slightest notion of history to conclude that more violence will occur and at an increasing rate.
A century after its creation to protect Jews, there is a need to build a new Haganah and to ensure its presence, adapted to the circumstances of time and place, wherever there is a Jewish Diaspora. The operational model must comply with the laws of each country and work in coordination with local security authorities, similar to other Jewish institutions like the life-saving first-responders in Hatzalah. The goal would be to anticipate and stop those who believe they are now free to act as they please and who benefit from an impunity that has no end.
David Garrett – is a defense lawyer and board member of the Jewish Community of Oporto, Portugal.
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