Trudne do zrozumienia dziś i nieznane jutro


Trudne do zrozumienia dziś i nieznane jutro

Andrzej Koraszewski


W ubiegłą niedzielę byłem na ceremonii chrztu. Stanąłem w kościele przy drzwiach, żeby swoją obcością nie przeszkadzać wiernym w modlitwie. Długa msza, w którą wpleciony był chrzest, uroczyste przyjęcie nowego członka wspólnoty. Ciekawe kazanie o miłości, gniewie i przebaczeniu. Zastanawiałem się, kto słucha tego kazania naprawdę uważnie. Organista fałszował, śpiewając ochrypłym głosem. Stałem w cieniu w zadumie nad tym, co poszło nie tak z sekularyzacją, która miała być drogą do racjonalizmu, a stała się ścieżką do świeckich kultów zdobionych kefią. Zastanawiałem się, kim będzie przyjmowane do wspólnoty niemowlę. Jeśli wszystko dobrze pójdzie, zobaczy koniec tego stulecia i solidny kawałek następnego wieku.

Z oddali słyszałem pytanie do rodziców: „Czy przyrzekacie wychować…” i ich zdecydowaną odpowiedź: „Przyrzekamy”. Rytualny obrzęd ciągłości tradycji. Moje myśli uciekły do wielkich konfliktów, które rzucają głęboki cień na życie zwykłych ludzi zajętych swoimi codziennymi troskami.

Przyjaciel spisał niedawno do szuflady swoje mroczne przewidywania, jak będzie wyglądał świat za sto lat. Podzielił się nimi ze mną w prywatnym liście. Mroczny obraz świata, w którym Polska jest jedną z nielicznych oaz jeszcze niepodbitych przez islam. Oczywiście natychmiast przypomniał mi się sojusz Stalina z Hitlerem i późniejszy atak nazistów na komunistycznego sojusznika. Nazistowska barbaria runęła, zwyciężyła barbaria komunistyczna. Demokracja ocalała na długo, murszejąc powoli. Zimna wojna nie była zimna, umierały miliony. Byliśmy coraz bogatsi, coraz mniej pobożni, co nie znaczy, że bardziej racjonalni lub bardziej moralni. Mój pierwszy opublikowany w gazecie wiersz zaczynał się od słów „Drzewa na nasze trumny nie rosną nigdzie…”. Dożyłem późnej starości pod atomowym parasolem, czytając o koszmarach na odległych frontach. Japoński inżynier mówił mi z uśmiechem, jak wiele Japończycy zawdzięczają tym dwóm atomowym bombom: „Złamały naszego ducha nacjonalizmu, odzyskaliśmy człowieczeństwo”. Dla nas atomowy parasol był narzędziem strachu przed totalnym zniszczeniem. Czechow pisał, że strzelba wisząca na ścianie w pierwszym akcie musi wystrzelić w trzecim. Czy to już jest trzeci akt?

Wierni wstawali, klękali i siadali, reagując zgodnie na słowa kapłana, freski na plafonie przypominały biblijne sceny i to, że to, czego nie wiemy, jest zawsze większe od tego, co znamy.

Co zobaczy dziecko chrzczone we wrześniu 2026 roku? W jakim świecie ten człowiek będzie dożywał starości?

Ja się tego nie dowiem, mogę tylko zgadywać, tworzyć scenariusze, mając właściwie gwarancję, że wszystko będzie inaczej. Amerykański publicysta z chińskim nazwiskiem zastanawia się, czy trzecia wojna światowa już się zaczęła. Za lokalnymi konfliktami kryją się potęgi marzące o podbiciu świata.

Chang pisze, że Chiny są znacznie groźniejsze, niż kiedykolwiek był Związek Radziecki. Tu akurat nie ma żadnych wątpliwości. Muzułmańscy fanatycy marzą o podboju świata przez islam, dla chińskich komunistów to nóż gładko wchodzący w miękkie podbrzusze demokracji, z religijnymi pomocnikami będzie można rozprawić się później.

Daj małpie ideę, a będzie mordować z poczuciem wzniosłości. Myśleliśmy, że kiedy człowiek porzuci religijne bajki, nastanie królestwo rozumu. Rozkoszna bzdura. Budowanie królestwa bożego na ziemi prowadziło do wielkich zbrodni, do jeszcze większych zbrodni poprowadziły bandy filozofów centralnie planujących powszechne braterstwo.

Organista fałszował, wierni dostali chleb w opłatku, ksiądz wypił wino. Skończyła się msza, pojechaliśmy na obiad. Było sympatycznie i miło, pstrykał aparat fotograficzny z fleszem, więc będą zdjęcia w rodzinnym albumie (to akurat nie jest pewne, bo teraz wystarczy, że są w telefonie).

Pozując do zdjęcia, uniosłem małego człowieka w górę. Patrzyła na mnie uśmiechnięta buzia. Wracałem, jadąc szosą przez spokojne wsie, próbując nie myśleć, co będzie, w oparciu o to, co widzimy dziś. Jak każdy pesymista uwielbiam być w błędzie. Przyszłość jest niewiadomą, moje życie się kończy we wsi spokojnej, nie zawsze wesołej.


Zawartość publikowanych artykułów i materiałów nie reprezentuje poglądów ani opinii Reunion’68,
ani też webmastera Blogu Reunion’68, chyba ze jest to wyraźnie zaznaczone.
Twoje uwagi, linki, własne artykuły lub wiadomości prześlij na adres:
webmaster@reunion68.com


Confronting Jew-haters is more important than worrying about cancel culture


Confronting Jew-haters is more important than worrying about cancel culture

Jonathan S. Tobin


Those who spout blood libels about Israel, like rapper Macklemore, have the right to free speech, but not to a platform. Zero tolerance for the surge of antisemitism is imperative.

Robert Kraft, owner of the New England Patriots, walks the field before the game between the Seattle Seahawks and the New England Patriots at Lumen Field in Seattle, Sept. 9, 2026. Photo by Jane Gershovich/Getty Images.

According to some free-speech advocates, the Jews are making a big mistake. By complaining about rap artist Macklemore using a concert to promote the demonization of Israel, they are making him into a martyr or engaging in cancel culture that always backfires.

They’re not wrong about one thing. Up until last week, Macklemore, a 43-year-old performer whose real name is Benjamin Hammond Haggerty, was not anyone who was thought of as a music superstar. The incident that set off the current controversy happened while he was serving as a warm-up act for another much more widely known musician, English pop star Ed Sheeran.

But now that some Jews in the audience at a concert at MetLife Stadium in northern New Jersey near New York City complained about the anti-Israel propaganda they were subjected to while waiting to hear the softer-edged, ballad-like songs of Sheeran, Macklemore is getting his 15 minutes.

‘Free Palestine’ martyr?

Macklemore’s publicized struggle with alcohol and drug addiction was hardly unique in his sphere. He was briefly on the radar of the Jewish world in 2014 for wearing a costume on stage in which he posed as an antisemitic Jewish stereotype with a huge nose. But after a minimalist apology for that appalling behavior, his career continued to flourish. He was even featured in a weekly address from the White House in 2016 with then-President Barack Obama, when he spoke about the dangers of addiction.

But now that he has been essentially kicked off Sheeran’s current tour, which appears at large venues such as NFL stadiums and appeals to mainstream audiences, he’s become a very big deal.

Even those of us who don’t listen to rap music now know his name and his views. His left-wing political activism and fashionable hate-mongering about Israel, which is spun as merely “pro-Palestinian,” are now discussed throughout mainstream media. And to those who applaud his use of a pop-music concert not merely to proclaim his support for “Free Palestine” but to spread blood libels about Israel committing “genocide” and being an “apartheid” state, he has become something of an anti-Israel hero.

The person who is primarily responsible for this is none other than Jewish philanthropist Robert Kraft, owner of the National Football League’s New England Patriots.

Kraft takes a stand

Kraft has become the object of scorn among the chattering classes for having the temerity to say Macklemore wasn’t going to be allowed to use Gillette Stadium in Foxborough, Mass., which he also owns, to perform the same stunts he did at the Meadowlands. As The Athletic reported, Macklemore claims that Sheeran told him Kraft had organized other stadium owners to join him in an ultimatum to the singer in which he was told that if he retained the rapper, he would not be allowed to play in their venues either. Without those stadiums, which can accommodate far more ticket-buyers than smaller arenas, the tour would have been essentially derailed.

In response to this, some of the other warm-up acts for Sheeran have pulled out of the tour. The American singer Finneas O’Connell, along with the singer-songwriters Aaron Rowe and Lukas Graham, and the traditional Irish group Beoga, all announced their withdrawals on social media. Each cited their belief that Kraft’s actions undermined free speech and their support for “Palestine.”

Rowe said that “as Irish people, we know all too well about genocide, forced famine and violent occupation. I cannot stand by and allow billionaires to use their position of power to silence the rightful voices of those who speak up against Israeli genocide and who highlight the savage murder of children.”

But even those who don’t, as Rowe did, echo Hamas propaganda are slamming Kraft. According to Greg Lukianoff of the Foundation for Individual Rights and Expression (FIRE), Kraft was within his rights to say that Macklemore or anyone else couldn’t use his stadium to voice opinions he didn’t like. But he told CNN that doing so helps foster a culture in which free speech can’t flourish.

Lukianoff was a stern critic of left-wing cancel culture that resulted in the de-platforming of conservatives during the heyday of the Black Lives Matter movement. But since the start of the surge of antisemitism that followed the Hamas-led Palestinian Arab terror attacks on Israel on Oct. 7, 2023, he’s used the same argument to speak up in defense of pro-Hamas mobs on college campuses, even when Jews are targeted by them. Though that sounds as if he’s being consistent, it’s not, and he’s wrong. During the height of BLM cancel culture, normative defense of Western civilization was unfairly denounced as racism. That is not the same thing as a demand to treat antisemitic tropes and lies as reasonable arguments that deserve a fair hearing.

The problem with Kraft’s critics is that the framing of this controversy as a “free speech” debate ignores both the context and the content of what Macklemore and others are doing. Whether or not the rapper ultimately profits from getting kicked off Sheeran’s tour (Abdullah Hammoud, the pro-Hamas mayor of Dearborn, Mich., has invited him to perform in his Arab/Muslim majority city) or if he and others who share his views feel they are being oppressed by what they consider wealthy “pro-genocide” Jews, the real issue at play here is something very different.

Tolerate hate speech?

At stake in this discussion is a crucial question. Should Jews, whether rich and famous like Kraft or just ordinary people who buy tickets to pop concerts, as well as the overwhelming majority of all Americans who oppose antisemitism, be asked to acquiesce to the proliferation of such hate speech in the public square and do nothing about it?

Contrary to Macklemore’s disingenuous initial “apology” for his act, saying you care about Jews but are just criticizing “genocide” and “apartheid” illustrates the key issue.

What he and the other members of Sheeran’s tour, along with their cheerleaders throughout the media, are doing isn’t “criticizing” the State of Israel or expressing solidarity with the Palestinians. In the wake of his stand, Kraft has bent over backwards to express his support for peace and reconciliation in the Middle East, and even promised to match Sheeran’s donations to humanitarian groups seeking to help the victims of the war that Hamas terrorists started on Oct. 7. He isn’t saying that those who hate Israel have no right to voice their views.

But the notion that he or anyone else be forced to simply tolerate the spread of blood libels about “genocide” and “famines,” or the alleged wanton murder of children by Israel is intolerable. And so is the implication that supporters of the Jewish state, like Kraft, and the majority of American Jews are responsible for these mythical crimes.

In the three years since Oct. 7, Jews have witnessed an unprecedented increase in antisemitic violence, including murderous attacks. They’ve seen college campuses turned into hostile environments for Jewish students and faculty by pro-Hamas groups, and city streets turned into battlegrounds against them.

Just as significant, they’ve seen lies about Israel and the Jews mainstreamed by corporate media outlets that now routinely publish and broadcast the “genocide” blood libels and other big lies. This hasn’t just resulted in making Israel more unpopular but has served to legitimize antisemitic tropes and conspiracy theories.

Under the false cover of concern for Palestinians, which for many of these so-called advocates is just the latest trendy cause, anti-Jewish hate speech has become not merely fashionable on the far left and right. As the sentiments expressed by Sheeran’s colleagues illustrated, they have become commonplace among the chattering classes, the arts and popular culture. The movement that backs the side that actually intends to commit genocide in the Middle East—as the orgy of mass murder, torture, rape and kidnapping on Oct. 7 demonstrated—cosplays as humanitarians rather than hate-mongers.

Israel-bashers aren’t being silenced

In this way, the Jews and their allies are smeared not only as “genocide” supporters, but as oppressing and denying free speech to the supposedly brave people who are spreading these lies.

Macklemore and his pals can spout all the pro-Hamas propaganda in Dearborn or anywhere else that will have them. As the tenor of public discourse in the liberal-dominated media as well as in some right-wing podcasts has shown during the last three years, they don’t lack platforms to spout their mendacious and malicious narratives about Israel’s efforts to defend its people against those who wish to murder them.

Decent people, whether Jewish or non-Jewish, who know that this “Free Palestine” movement is rooted in lies about the century-old Arab and Muslim war to deny the right of self-determination to Jews in their ancient homeland have been asked to treat antisemitic invective as merely something that they should agree to disagree about. Non-Jews like Macklemore and many others much more influential than him have had the chutzpah to tell Jews that they must deny an essential element of their identity and faith—devotion to the land of Israel—if they want to be tolerated in fashionable liberal society.

What this situation has demanded is a resolution on the part of those who oppose this mainstreaming of Jew-hatred to say they won’t tolerate it anymore.

While a well-known backer of Israel, Kraft has been a supporter of some of the most anodyne advocacy against hate, with ads about antisemitism that have annoyed many who think his Blue Square campaign, which has been promoted in Super Bowl ads, is not tough enough and portrayed Jews as weak. But in his comments about Macklemore, he stated nothing more than the truth when he noted that the rapper’s use of his act to spread anti-Israel propaganda, as well as his history of “antisemitic rhetoric and imagery,” is deeply offensive and hurtful to the Jewish community.

Telling Jews to shut up

Had a Ku Klux Klan supporter spouted anti-black rhetoric at a concert at an NFL stadium, no one would criticize the owner of the venue for saying such a person had no place in his venue. Nor would opinion leaders demand that African-Americans should simply not buy a ticket to such a performance. Everyone even tangentially involved would be put on notice to disavow such a stunt or face a storm of opprobrium.

And yet Jews are told to pipe down when supporters of Jewish genocide and the extinction of the one Jewish state on the planet—the goal of the “Free Palestine” movement—as antisemites parade their hate in the public square. Far from the Israel-bashers being silenced, it is the Jews who are being told to shut up.

Kraft’s stand must be the starting point for a new attitude among Jews and their friends about what they’ve been told to put up with. They and the broad majority of all Americans who abhor such bigotry need to make it clear that the only proper response to blood libels about Israel and the Jews is zero tolerance. That must be our standard for public discourse, and anyone who voices these lies or platforms them must be denounced and banished to the fever swamps of the far left or far right, where they belong.

Call it cancel culture if you like. But so long as Jew-hatred, whether under the guise of anti-Zionism or “Free Palestine,” which in practice are indistinguishable, is tolerated as fair commentary or even human-rights advocacy, the plague of antisemitism will gain momentum and continue to spread with terrible consequences for both Jews and America.


Jonathan S. Tobin is editor-in-chief of the Jewish News Syndicate, a senior contributor for The Federalist, a columnist for Newsweek and a contributor to many other publications. He covers the American political scene, foreign policy, the U.S.-Israel relationship, Middle East diplomacy, the Jewish world and the arts. He hosts the JNS “Think Twice” podcast, both the weekly video program and the “Jonathan Tobin Daily” program, which are available on all major audio platforms and YouTube. Previously, he was executive editor, then senior online editor and chief political blogger, for Commentary magazine. Before that, he was editor-in-chief of The Jewish Exponent in Philadelphia and editor of the Connecticut Jewish Ledger. He has won more than 60 awards for commentary, art criticism and other writing. He appears regularly on television, commenting on politics and foreign policy. Born in New York City, he studied history at Columbia University.


Zawartość publikowanych artykułów i materiałów nie reprezentuje poglądów ani opinii Reunion’68,
ani też webmastera Blogu Reunion’68, chyba ze jest to wyraźnie zaznaczone.
Twoje uwagi, linki, własne artykuły lub wiadomości prześlij na adres:
webmaster@reunion68.com


Rabbi Consultant on ‘Nobody Wants This’ Criticizes Adam Brody for Accusing Israel of ‘Genocide’


Rabbi Consultant on ‘Nobody Wants This’ Criticizes Adam Brody for Accusing Israel of ‘Genocide’

Shiryn Ghermezian


Adam Brody at Netflix’s ”Nobody Wants This” screening at PaleyFest LA at the Dolby Theatre in Hollywood, California on April 8, 2026. Photo: ZUMA Press Wire via Reuters Connect

A rabbi who served as a consultant on the first season of Netflix’s “Nobody Wants This” blasted the show’s lead actor, Adam Brody, in an Instagram video on Tuesday after the latter accused Israel of committing a genocide in the Gaza Strip.

In a new interview with GQ magazine, Brody, who is Jewish, spoke publicly for the first time about his thoughts on the Middle East conflict.

“Put me down as thinking it’s a genocide,” the “OC” star told the publication. “Put me down as wanting a free Palestine. It’s awful that it’s taken so much death and misery, but it does feel like it’s reaching a breaking point that it should have a while ago.”

Brody also said he wished for another presidential administration to “correct some of these policies that are helping that situation be as awful as it is.”

Brody previously described himself to The New York Times as “not religious at all, a nonbeliever.” He told the same publication he “barely got bar mitzvahed and retained nothing from it.”

In the rom-com series “Nobody Wants This,” Brody plays Los Angeles-based Rabbi Noah Roklov, who falls in love with a non-Jewish podcaster named Joanne, played by actress Kristen Bell. The main tension in the show’s first season was whether Noah could be in a relationship with a non-Jew and still continue on his pursuit as a rabbi. The show’s third season premieres on Oct. 22.

Rabbi Steve Leder said he was the “technical advisor” for season one of “Nobody Wants This.” His job was to ensure that the show portrayed Judaism and Brody’s rabbi character authentically and respectfully. In an Instagram video, Leder, who is also the former senior rabbi of Wilshire Boulevard Temple in California, said Brody’s accusation about a genocide in Gaza was “truly shocking.”

“Not only because of your misuse and mischaracterization of the word genocide, there is no genocide in Gaza, there are genocides in other countries happening, but you failed to mention any of them,” Leder said. “You by your own admission are a relatively ignorant Jew and your ignorance really showed the other day.”

“And by the way, being so flippant about a word like genocide, is disgusting,” he added. “Here’s some more technical advice: If you know nothing about something, you should say nothing about it.”

“Nobody Wants This” is loosely based on the life of its creator, Erin Foster, who fell in love with a Jew — record-label owner Simon Tikhman — and converted to Judaism for him. Foster converted in Leder’s synagogue.

Brody has played a series of Jewish characters in the past, including Seth Cohen in “The OC” and Seth Morris in “Fleishman Is in Trouble.”


Zawartość publikowanych artykułów i materiałów nie reprezentuje poglądów ani opinii Reunion’68,
ani też webmastera Blogu Reunion’68, chyba ze jest to wyraźnie zaznaczone.
Twoje uwagi, linki, własne artykuły lub wiadomości prześlij na adres:
webmaster@reunion68.com


Ponad tysiąc nieznanych zdjęć z czasów II wojny światowej trafiło do polskich zbiorów

Uciekający z obszaru walk na Ochocie mieszkańcy oraz przyglądający się nim niemieccy żołnierze – zdjęcie wykonane na terenie cegielni stojącej przy Gliniankach Szczęśliwickich (otoczenie obecnej Górki Szczęśliwickiej). Fot. ECPAD / Instytut Pileckiego


Ponad tysiąc nieznanych zdjęć z czasów II wojny światowej trafiło do polskich zbiorów

(PAP)


Nieznane dotąd zdjęcia z września 1939 r. z Warszawy i innych polskich miast wzbogaciły zbiory Instytutu Pileckiego i Muzeum Powstania Warszawskiego. Cyfrowe kopie polskim placówkom przekazało francuskie wojskowe archiwum audiowizualne ECPAD.

Umowę o przejęciu zdjęć w czwartek w obecności ambasadora Francji w Polsce podpisali dyrektor Muzeum Powstania Warszawskiego Jan Ołdakowski oraz dyrektor Instytutu Pileckiego Karol Madaj. Étienne de Poncins, ambasador nadzwyczajny i pełnomocny Republiki Francuskiej w Polsce, podkreślił, że porozumienie wpisuje się w zawarty w 2025 r. pomiędzy Polską a Francją traktat w Nancy o wzmocnionej współpracy i przyjaźni. Poncins przypomniał, że oprócz spraw politycznych i gospodarczych jednym z filarów tej współpracy jest kultura. – Jestem bardzo szczęśliwy, że mogliśmy pomóc w podpisaniu dzisiejszej umowy – powiedział.

O tym, co się znajduje wśród przekazanych do ich placówek zdjęć, opowiedzieli dyrektorzy Ołdakowski i Madaj. Wyjaśnili, że chodzi o część olbrzymich zbiorów zdjęć i filmów dokumentalnych wykonywanych podczas II wojny światowej na zlecenie niemieckiego Ministerstwa Propagandy przez wyspecjalizowane jednostki Wehrmachtu. W 1945 r. całość wpadła w ręce wojsk amerykańskich, a z czasem część została przekazana do francuskiego Centrum Komunikacji i Produkcji Departamentu Obrony (Établissement de Communication et de Production Audiovisuelle de la Défense).

Ruiny zbombardowanych wypalonych kamienic pomiędzy ul. Twardą a Pańską, na drugim planie zniszczony kościół Wszystkich Świętych przy pl. Grzybowskim, w oddali gmach PAST przy Zielnej 39. Fot. ECPAD / Instytut Pileckiego 

Ruiny zbombardowanych wypalonych kamienic pomiędzy ul. Twardą a Pańską, na drugim planie zniszczony kościół Wszystkich Świętych przy pl. Grzybowskim, w oddali gmach PAST przy Zielnej 39. Fot. ECPAD / Instytut Pileckiego 

Zasób ECPAD obejmuje aż 3,5 mln zdjęć i 16 tys. filmów dotyczących spraw od początku XX wieku aż do czasów obecnych. Dzięki pracy polskich archiwistów okazało się, że kilka tysięcy zdjęć w tym olbrzymim zbiorze została wykonana podczas II wojny światowej w Polsce. Pracownicy francuskiego Centrum Komunikacji nie mogli tego ustalić, bo te zdjęcia nie były opisane. Dzięki staraniom polskich badaczy udało się już wyjaśnić, co, i prawdopodobnie kiedy, zostało sfotografowane na części zdjęć. W czwartek podczas prezentacji w siedzibie Instytutu Pileckiego opowiedział o tym Ryszard Mączewski z Działu Ikonografii i Fotografii Muzeum Powstania Warszawskiego. Wśród zaprezentowanych przez niego zdjęć co najmniej kilka zostało wykonanych ok. 8 września 1939 r., gdy pierwsze jednostki Wehrmachtu podeszły do Warszawy od strony Ochoty. 

Niemieccy żołnierze pozujący na zdemontowanych elementach karuzeli. W tle po lewej częściowo zniszczone kamienice przy ul. Grochowskiej 120, 118 i 116, kamienice przy Kordeckiego 13 i 11, po prawej dom przy Komorskiej 62. Fot. ECPAD / Instytut Pileckiego 

Niemieccy żołnierze pozujący na zdemontowanych elementach karuzeli. W tle po lewej częściowo zniszczone kamienice przy ul. Grochowskiej 120, 118 i 116, kamienice przy Kordeckiego 13 i 11, po prawej dom przy Komorskiej 62. Fot. ECPAD / Instytut Pileckiego

Widać na nich niemieckich żołnierzy, a także uciekających cywilów. W tym samym zbiorze są również zdjęcia z końcowego etapu walk o Warszawę. Na jednym z nich rozpoznać można prezydenta Stefana Starzyńskiego, prawdopodobnie zmierzającego na rozmowy o kapitulacji stolicy. – Należy pamiętać, że te zdjęcia były wykonywane w celach propagandowych, ale i tak są cennym uzupełnieniem naszej wiedzy o wrześniu 1939 roku – powiedział PAP Ryszard Mączewski. 

Zniszczone kamienice przy ul. Długiej 55 i Tłomackie 8. W górnej części zdjęcia gmach Głównej Biblioteki Judaistycznej i Instytutu Nauk Judaistycznych (obecnie siedziba Żydowskiego Instytutu Historycznego) oraz otoczona rusztowaniami ze względu na toczący się remont Wielka Synagoga. Fot. ECPAD / Instytut Pileckiego

Zniszczone kamienice przy ul. Długiej 55 i Tłomackie 8. W górnej części zdjęcia gmach Głównej Biblioteki Judaistycznej i Instytutu Nauk Judaistycznych (obecnie siedziba Żydowskiego Instytutu Historycznego) oraz otoczona rusztowaniami ze względu na toczący się remont Wielka Synagoga. Fot. ECPAD / Instytut Pileckiego 

Wśród pokazanych podczas środowej prezentacji zdjęć niektóre zostały w Bydgoszczy – już po zajęciu tego miasta przez Wehrmacht, a także w Łodzi. W sumie do zbiorów polskich placówek trafiło 23 albumów fotograficznych (ok. 1,2 tys. zdjęć), 3 431 fotografii z lat 1939–1940 (od kampanii wrześniowej do pierwszych miesięcy okupacji), 5 701 fotografii dokumentujących okres 1940–1945, 41 filmów dokumentalnych, w tym kroniki „Die Deutsche Wochenschau”.

– Zawarcie porozumienia stanowi realizację celów ustawowych Instytutu Pileckiego w zakresie kwerend, powiększania narodowego zasobu archiwalnego oraz systematycznego badania mechanizmów totalitaryzmów XX wieku. Pozyskane materiały zasilą cyfrowy zasób Archiwum Instytutu, obejmujący miliony stron zdigitalizowanych dokumentów z archiwów polskich i zagranicznych, m.in. z Niemiec, Wielkiej Brytanii, Szwajcarii czy Ukrainy – wyjaśniał Karol Madaj, dyrektor Instytutu Pileckiego. Zaznaczył, że nowe zbiory pomogą nie tylko uzupełnić dokumentację kampanii wrześniowej i początków okupacji, lecz także lepiej odtworzyć kontekst wydarzeń znanych dotąd jedynie z pojedynczych, często propagandowo wyselekcjonowanych kadrów. 

Aresztowania ludności polskiej w Bydgoszczy, (prawdopodobnie) 5 września 1939. Fot. ECPAD / Instytut Pileckiego 

Aresztowania ludności polskiej w Bydgoszczy, (prawdopodobnie) 5 września 1939. Fot. ECPAD / Instytut Pileckiego 

– W archiwum ECPAD znajdują się materiały, o których istnieniu przez dziesięciolecia nie wiedzieli polscy historycy. Dla Muzeum Powstania Warszawskiego szczególnie poruszające są materiały pokazujące stolicę we wrześniu 1939 roku, jej mieszkańców oraz skalę zniszczeń, które stały się zapowiedzią późniejszych tragicznych losów miasta. Każde nowe zdjęcie i każdy film to kolejne świadectwo doświadczenia wojny, które możemy zachować, opracować i udostępnić następnym pokoleniom. Naszym obowiązkiem jest nie tylko gromadzenie takich źródeł, ale także ich krytyczna analiza i przywracanie im właściwego historycznego znaczenia dodał Jan Ołdakowski, dyrektor Muzeum Powstania Warszawskiego. (PAP) 


Zawartość publikowanych artykułów i materiałów nie reprezentuje poglądów ani opinii Reunion’68,
ani też webmastera Blogu Reunion’68, chyba ze jest to wyraźnie zaznaczone.
Twoje uwagi, linki, własne artykuły lub wiadomości prześlij na adres:
webmaster@reunion68.com


Nothing Has Changed: Palestinian Authority Trying to Partner with Terrorists


Nothing Has Changed: Palestinian Authority Trying to Partner with Terrorists

Bassam Tawil


  • Instead of talking about “reconciliation” with Hamas and other terrorist groups, [Palestinian Authority President Mahmoud] Abbas should be demanding that they surrender their weapons, answer for their actions, and disappear from the Palestinian arena.
  • There are several problems. One is that Hamas and PIJ do not accept Abbas’s conditions. Another is that Abbas is not at all interested in requiring accountability. A third problem that should not be overlooked is: Who is requiring accountability from the Palestinian Authority (PA) itself? Abbas cannot present Fatah and the PA as the “responsible” alternative to Hamas.
  • Hamas is a terrorist organization. Abbas and the PA, however, have their own deeply troubling record, including authoritarian rule, suppression of dissent, and a longstanding system of payments and benefits for Palestinian terrorists and the families of those killed while carrying out attacks on Israelis, known as “pay-for-slay.”
  • US State Department and Congressional reports have confirmed that the PA continued making millions of dollars in payments to terrorists and their families during 2025 and 2026. In 2025 alone, the PA provided $156 million in payments and benefits to terrorists and their families: $126 million to convicted terrorists in Israeli prisons and those released from prison, and $30 million to the families of Palestinian terrorists who died while committing their acts of terrorism.
  • According to Palestinian Authority television, the prioritization of “pay-for-slay” above all other PA budget expenses has caused the PA healthcare system to be “on the verge of collapse.” Without “pay-for-slay” salaries, one released terrorist declared on PA television, it would be impossible to recruit terrorists.
  • Abbas announced the elections to the Palestinian Legislative Council to appease Western aid donors. He just wants more of their money. The elections will not improve the situation for Palestinians: the choice for them remains between two bad parties: Fatah and Hamas. The United States and the Europeans should demand that Abbas stop paying terrorists and their families. That is more important than holding elections.
  • Abbas’s proposed “reconciliation” should not be presented as a choice between a supposedly “moderate” Fatah and a supposedly extremist Hamas. That Hamas is simply worse in certain aspects does not make the Palestinian Authority’s conduct acceptable.
  • If Abbas’s conditions are genuine, all the terrorist groups would first have to undergo a fundamental transformation, including the Palestinian Authority itself. This change would include recognizing Israel’s right to exist and dismantling the armed wings of Hamas and all the other Palestinian terrorist groups. Only then could they operate under Abbas’s stated principle of “one state with one set of institutions and one weapons and without militias.” Meanwhile, Abbas gets to retain his multi-million-dollar “pay-for-slay” program.
  • Bringing a terrorist group such as Hamas into a political arrangement, however, hardly constitutes reform. For years, Fatah and Hamas have competed for power while Palestinians have paid the price of political division, repression, corruption and armed conflict. The political contest in the PA is not about who will bring democracy and a strong economy to the Palestinians. It is still a contest over power, money and control.
  • The Palestinians do not need another photograph of Fatah and Hamas officials shaking hands and hugging each other in Cairo. They need functioning institutions. They need accountability. They need freedom from political repression. They need a political system in which no faction can maintain private armies or militias.
  • A Palestinian political system that incorporates Iran’s terror proxies – Hamas and PIJ – means that Palestinian leaders still view these terrorist groups as legitimate actors.

Hamas is a terrorist organization. Abbas and the Palestinian Authority, however, have their own deeply troubling record, including… a longstanding system of payments and benefits for Palestinian terrorists and the families of those killed while carrying out attacks on Israelis, known as “pay-for-slay.” “[I]f we have only a single penny left,” he said in February 2025, “it will go to the prisoners and the martyrs. I will not allow a reduction in our commitments to them.” (Image source: MEMRI)

On the eve of the third anniversary of the Hamas-led October 7, 2023 massacre in Israel, Palestinian Authority President Mahmoud Abbas is seeking “reconciliation” (musalaha) with Hamas and other Palestinian terrorist factions, including Palestinian Islamic Jihad (PIJ).

Instead of talking about “reconciliation” with Hamas and other terrorist groups, Abbas should be demanding that they surrender their weapons, answer for their actions, and disappear from the Palestinian arena.

Instead, during a recent visit to Cairo, Abbas said in an interview with Egypt’s Akhbar Al-Yom newspaper that he wanted “reconciliation” with all Palestinian factions and that a “reconciliation conference would soon be held in the Egyptian capital under the umbrella of the PLO and with Egyptian sponsorship.”

“I want reconciliation with everyone and I do not exclude anyone. Every Palestinian has the right to participate” in the upcoming legislative elections, scheduled for November 28, 2026, he added.

Abbas then added a series of conditions: the Palestinian factions must agree with the policy of the PLO, recognize what he called “international legitimacy,” and accept “one state with one set of institutions and one weapon and without militias.” He said Palestinians had already “tried” militias and that he did not want people to “die for nothing.”

There are several problems. One is that Hamas and PIJ do not accept Abbas’s conditions. Another is that Abbas is not at all interested in requiring accountability. A third problem that should not be overlooked is: Who is requiring accountability from the Palestinian Authority (PA) itself? Abbas cannot present Fatah and the PA as the “responsible” alternative to Hamas.

Hamas is a terrorist organization. Abbas and the PA, however, have their own deeply troubling record, including authoritarian rule, suppression of dissent, and a longstanding system of payments and benefits for Palestinian terrorists and the families of those killed while carrying out attacks on Israelis, known as “pay-for-slay.”

US State Department and Congressional reports have confirmed that the PA continued making millions of dollars in payments to terrorists and their families during 2025 and 2026. In 2025 alone, the PA provided $156 million in payments and benefits to terrorists and their families: $126 million to convicted terrorists in Israeli prisons and those released from prison, and $30 million to the families of Palestinian terrorists who died while committing their acts of terrorism. Payments also went to families of 5,000 “martyrs” in Lebanon.

According to Palestinian Authority television, the prioritization of “pay-for-slay” above all other PA budget expenses has caused the PA healthcare system to be “on the verge of collapse.” Without “pay-for-slay” salaries, one released terrorist declared on PA television, it would be impossible to recruit terrorists.

Abbas announced the elections to the Palestinian Legislative Council to appease Western aid donors. He just wants more of their money. The elections will not improve the situation for Palestinians: the choice for them remains between two bad parties: Fatah and Hamas. The United States and the Europeans should demand that Abbas stop paying terrorists and their families. That is more important than holding elections.

Abbas’s proposed “reconciliation” should not be presented as a choice between a supposedly “moderate” Fatah and a supposedly extremist Hamas. That Hamas is simply worse in certain aspects does not make the Palestinian Authority’s conduct acceptable.

Hamas has never accepted the Oslo Accords signed between the PLO and Israel in 1993-1995, and the Palestinian Authority has not fulfilled its binding obligations under the Accords. Both the Palestinian Islamic Jihad and Hamas do not recognize Israel’s right to exist and have continued to reject the political framework established by the Oslo process. Both do not accept the PLO’s commitment to United Nations resolutions pertaining to the Israeli Arab conflict. Most importantly, Hamas and PIJ in Gaza have consistently refused to surrender their weapons and dissolve their armed wings.

If Abbas’s conditions are genuine, all the terrorist groups would first have to undergo a fundamental transformation, including the Palestinian Authority itself. This change would include recognizing Israel’s right to exist and dismantling the armed wings of Hamas and all the other Palestinian terrorist groups. Only then could they operate under Abbas’s stated principle of “one state with one set of institutions and one weapons and without militias.” Meanwhile, Abbas gets to retain his multi-million-dollar “pay-for-slay” program.

Hamas and PIJ are not just political factions with which Fatah happens to disagree. The United States and several other countries have officially designated both Hamas and PIJ as Foreign Terrorist Organizations.

There is another striking feature of Abbas’s interview. When asked about the October 7, 2023 massacre and its repercussions, Abbas chose to focus only on the destruction in the Gaza Strip, as if the invasion of Israel by Hamas had never taken place. “After October 7, the result was the complete destruction of the Gaza Strip,” he said, referring to the destruction of infrastructure, roads, and buildings. “What happened brought nothing but destruction and ruin.”

There is no mention of the murders, kidnapping and torture of thousands of Israeli and foreign nationals that caused the “destruction” he is lamenting.

If Abbas or any other Palestinian leader wants to convince Israelis and the international community that the Palestinian leadership represents a different political path from Hamas and PIJ, all they have to do is say plainly — and then actually do it. He must declare that attacking Israeli civilians deliberately and taking hostages will no longer be accepted, that Hamas and all the terrorist organizations must surrender their weapons, and that no Palestinian political future will be built on terrorists or terrorism.

Abbas also appears to have forgotten — or at least set aside — what happened between his Fatah faction and Hamas in 2007. Hamas members violently seized control of the Gaza Strip, forcibly took over the government from the Palestinian Authority. After days of deadly fighting and extrajudicial executions — including Hamas throwing Fatah members off tall buildings to their deaths — other Fatah members fled to Israel.

According to Human Rights Watch:

“For eight days, the fighting was intense, and both sides engaged in serious violations of international humanitarian law, such as torturing and summarily executing captured and incapacitated fighters, including those inside hospitals, unnecessarily endangering civilians by fighting from populated areas, and blocking medical access to the injured. Hamas security forces, including members of the Executive Force and the Izz al-Din al-Qassam Brigades, shot several captured Fatah security members multiple times in the legs – a practice that continued over the following months.”

Since then, Abbas has repeatedly stated that there could be no “reconciliation” talks with Hamas so long as the terrorist group continues to control the Gaza Strip. In June 2007, he also issued a presidential decree declaring the Executive Force and Hamas militias to be “outlawed” due to their armed coup against the Palestinian Authority.

The fundamental problems, however, have not disappeared. Hamas remains an Islamist terrorist group committed to the destruction of Israel through jihad (holy war), and while Abbas says that the Palestinians need one state, one government, one set of institutions, and one weapon, Hamas continues to retain its armed wing.

For years, furthermore, Abbas has faced sustained international pressure to reform his own Palestinian Authority and strengthen governance, transparency, and the rule of law.

Recently, Abbas “renewed his commitment to the national reform agenda, including improving governance and transparency, strengthening the justice and security sectors, modernizing public administration, and developing education curricula in line with UNESCO standards,” according to the PA’s official WAFA news agency.

“He further emphasized efforts to enhance social protection systems, combat corruption, and reinforce accountability and integrity, while working with international and regional partners to implement reforms within set timelines.”

Bringing a terrorist group such as Hamas into a political arrangement, however, hardly constitutes reform. For years, Fatah and Hamas have competed for power while Palestinians have paid the price of political division, repression, corruption and armed conflict. The political contest in the PA is not about who will bring democracy and a strong economy to the Palestinians. It is still a contest over power, money and control.

The Palestinians do not need another photograph of Fatah and Hamas officials shaking hands and hugging each other in Cairo. They need functioning institutions. They need accountability. They need freedom from political repression. They need a political system in which no faction can maintain private armies or militias.

Finally, Abbas’s proposal raises an even larger question: Why is Palestinian reconciliation always discussed primarily as reconciliation among Palestinian factions, while reconciliation between Palestinians and Israelis remains so distant? A Palestinian political system that incorporates Iran’s terror proxies – Hamas and PIJ – means that Palestinian leaders still view these terrorist groups as legitimate actors.


Bassam Tawil is a Muslim Arab based in the Middle East. His work is made possible through the generous donation of a couple who wish to remain anonymous. Gatestone is most grateful.


Zawartość publikowanych artykułów i materiałów nie reprezentuje poglądów ani opinii Reunion’68,
ani też webmastera Blogu Reunion’68, chyba ze jest to wyraźnie zaznaczone.
Twoje uwagi, linki, własne artykuły lub wiadomości prześlij na adres:
webmaster@reunion68.com