Heads you win, tails I lose. That’s how it feels watching the world’s reaction to Israel and America’s new food aid model in Gaza.

For months, Israel was condemned for not letting enough aid in and for blockading aid until the hostages were released. Now that Israel is letting in food directly — but cutting the corrupt United Nations and the Hamas terrorists out of the picture — those same voices are howling even louder.

First, the accusation was: “You’re starving Gaza!” Now, it’s: “You’re weaponizing aid!” and “You’re manipulating Gaza’s hunger!” Heads you win, tails I lose. Damned if you do, damned if you don’t. It’s utterly grotesque.

The images from Gaza tell the real story. Thousands of hungry people, many of them openly and unabashedly critical of Hamas, lining up at distribution points — eager to accept boxes of food from the Gaza Humanitarian Foundation, which is quietly, without fanfare, working with Israeli and American support.

Suddenly, we are witnessing a population that’s been exploited and abandoned by Hamas and used as political pawns by the UN finally ready — and finally able — to challenge their oppressors.

Yet instead of celebrating this breakthrough, the usual chorus of international do-gooders — all of them card-carrying haters of Israel and America — are up in arms.

The UN leadership is outraged at being usurped from its traditional role as the world’s perpetual busybody. Apparently, if the UN is to be taken at its word, delivering aid outside of Hamas’s control somehow violates humanitarian norms.

Even European diplomats are muttering darkly that this new scheme is some kind of Israeli conspiracy.

And it goes without saying that academics in distant universities are warning about “the instrumentalization of aid for war purposes.” Has anyone in all of history ever uttered something quite so ridiculous? In any event, try telling that to the Gazan father, who eagerly thanked “everyone who helped us” to a reporter on the scene.

The hypocrisy is breathtaking. Since the October 7th Hamas-perpetrated atrocity and the war against Hamas that followed, all these same voices have been deafeningly silent as Hamas turned food and medicine into tools of terror. Surely, that was “the instrumentalization of aid.”

But they said nothing while Hamas stole international donations in plain sight, extorted desperate families at military checkpoints, and funneled the profits into weapons and ever more violence. Now, as soon as Israel steps in to break that deadly cycle—taking real risks to ensure that Gazan civilians aren’t starved or blackmailed—these critics suddenly find their voices. But instead of using them to support real humanitarian work, they stridently protect the “principles” of an aid system that Hamas has been openly using as a cash cow.

It’s easy to stand in Geneva or New York and patronizingly tut-tut about “neutrality.” It’s much harder to look a starving child in the face and say: “Sorry, we can’t give you food unless your terrorist overlords sign off on it,” or “There’s food for you, but you can’t have it because it’s the Israelis giving it out.”

This is the greatest moral inversion of our times: Israel’s “sin” is that it’s doing what every serious humanitarian ought to do: stop the abuse of aid by criminals and ensure that food actually reaches the hungry.

Hamas is so eager to keep control, and its international enablers are so equally keen to keep Hamas from being ousted, that a shooting last week at a food collection point quickly became an international incident. The so-called mass casualty event occurred as hundreds of Gazans made their way to the only open distribution center in Rafah.

The Hamas-controlled “health ministry” claimed that 31 people were killed and nearly 200 wounded in the pre-dawn shooting near the site — and of course, inevitably, Israel was guilty of a deliberate massacre.

But even as news outlet after news outlet blindly reported the atrocity, the IDF denied responsibility and later published an audio recording featuring a local Gazan who insisted that it had been Hamas, not Israel, that opened fire. “They don’t want the people to receive aid,” he told an Israeli officer. “They want to foil the plan so that the aid will go to them, allowing them to steal it. They’ve gone completely bankrupt.”

The Torah in Parshat Nasso teaches us about the Nazir, someone who vows to separate themselves from wine and other mundane aspects of ordinary life for a period of spiritual self-discipline. The Torah says, “for the crown of his God is upon his head” (Num. 6:7).

It’s a powerful image: by abstaining from doing what others do, the Nazir isn’t running away from the world. Instead, they’re being true to themselves — choosing to do the right thing, even if it means breaking from routine in order to achieve something positive. And for that, they are depicted as having the crown of God on their heads.

The commentators add that the Nazir’s vow of abstention is really about reclaiming control. Instead of being pulled in every direction by outside influences — whether it’s peer pressure, popular opinion, or the desire to fit in — the Nazir says: “Enough is enough. I will not be ruled by these forces. I will decide my own path.”

That’s precisely what Israel’s new aid model is doing. Israel has finally, and wisely, entered into the status of Nazir. For too long, everything about the “aid system” in Gaza has been governed by what everyone else thinks is right and what Israel should or should not be doing or allowing on their borders.

But Israel the Nazir has taken a vow of abstention. Instead of working with the UN, they’ve taken a stand. They’re saying: “Enough. We will not let terrorists decide who eats and who starves. We will take control of the situation and do what is right for us and for those who are most in need.”

And yes, it’s messy. The Torah itself acknowledges that the Nazir’s vow isn’t the norm — it’s a response to a world that the Nazir feels is no longer working for them. But when everything around you is distorted, you’ve no choice but to do something radical to restore balance.

So here we are: Israel, with America alongside it, is stepping in to provide real aid — no strings attached, no financial siphon for Hamas’ tunnels, no middlemen selling precious food that was meant to be free so they can fund terror. And just as every Nazir in history has been seen as odd or extreme, Israel is being seen as venturing outside accepted norms.

But the Torah says that when you stand apart from the mob and refuse to play by their twisted rules, you wear a crown of holiness: “The crown of his God is upon his head.”

No Nazir was ever perfect. That’s a given. Neither is Israel perfect, nor is this new system. But to those who can’t see past their own dogmas, who only find their voices when Israel acts to fix the mess they ignored –maybe it’s time to take a lesson from the Nazir. Be independent. Worry about your spiritual and moral responsibilities. And whether the rest of the world turns their noses up is unimportant.

Because when you do that, it’s heads I win, and tails you don’t lose.

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The author is a writer in Beverly Hills, California.