Archive | July 2024

US Lawmaker Blasts UN Agency for Teaching Children to ‘Hate Jews’

US Lawmaker Blasts UN Agency for Teaching Children to ‘Hate Jews’

Corey Walker


US Rep. Brian Mast (R-FL) speaking at a hearing of the House Committee on Transportation and Infrastructure’s Subcommittee on Aviation at the US Capitol. Photo: Reuters Connect

US Rep. Brian Mast (R-FL), a member of the House Foreign Affairs Committee, blasted the United Nations Relief and Works Agency for Palestine (UNRWA) for teaching Palestinian children to “hate Jews,” calling on his fellow lawmakers to support a bill which would claw back funds from the controversial relief organization. 

“This week, the House Foreign Affairs Committee, we marked up a bill mandating that the State Department do everything that it can to recoup the millions of dollars, your dollars, that were sent to UNRWA before Oct. 7,” Mast said in a video uploaded to X/Twitter on Sunday. “This was a bill that I put forward, and we’ve been working on it for a number of months. Now, everybody knows how terrible UNRWA is, and that’s why my bill is bipartisan.”

In May, Mast and Rep. Josh Gottheimer (D-NJ) unveiled a bipartisan bill to rescind all remaining federal funding from UNRWA, citing the agency’s ties to “Hamas and Palestinian Islamic Jihadists” and condemning the relief organization as an “incubator for Palestinian terrorists.” The bill would direct the Secretary of State to revoke funding that has not yet been utilized by the agency.

The bill was ultimately tabled by the House Foreign Affairs Committee by a vote of 24 to 22 on July 11, which spilt along party lines.

Mast torched Democratic lawmakers for refusing to support legislation which would defund an organization which, Mast argues, promotes antisemitism and terrorism.



“[D]espite UNRWA’s crimes being made public, there are still some House Democrats who would prefer to take a page out of Joe Biden’s book and disassociate from reality,” Mast said. 

The lawmaker also slammed Rep. Madeleine Dean (D-MA) for her prior comments which defended UNRWA as “doing God’s work.” Mast further repudiated UNRWA as an agency which indoctrinates Palestinian children to “hate Jews.” 

“Is it God’s work to take innocent people hostage or launch rockets at school buses or cities or cafes or malls or any innocent people they can find? I don’t think that’s the case,” Mast said. 

UNRWA has faced significant controversy due to allegations of its connections with Hamas, the terrorist group which launched the ongoing war in Gaza by slaughtering roughly 1200 people in southern Israel on Oct. 7. UNRWA facilities and resources have been exploited by Hamas for various purposes, including the storage of weapons and the use of schools as launch sites for attacks against Israel. 

Over 100 Israeli victims of Oct. 7 filed lawsuits against UNRWA in June for allegedly providing a “safe haven” for Hamas and “aiding and abetting” the terrorist group. Roughly 10 percent of UNRWA employees are tied to terrorist groups such as Hamas or the Islamic Jihad, according to a report by the Wall Street Journal. Members of a 3,000 Telegram group were found to have celebrated the Oct. 7 attacks on Israel, according to UN Watch. Evidence suggests that at least 30 UNRWA employees actively participated in Oct. 7, slaughtering civilians, taking hostages, and ransacking Israeli communities.

The House voted in March to defund UNRWA as part of a $1.2 trillion spending package to prevent a government shutdown.


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The price of calling Trump a Nazi is made obvious

The price of calling Trump a Nazi is made obvious

JONATHAN S. TOBIN


Lone gunmen aren’t necessarily motivated by extreme rhetoric, but the shooting in Pennsylvania should put an end to the “anyone I don’t like is Hitler” discourse.

Republican presidential candidate former President Donald Trump is rushed offstage by U.S. Secret Service agents after being grazed by a bullet during a rally in Butler, Pa., on July 13, 2024. Photo by Anna Moneymaker/Getty Images.

At what point does angry political discourse cross the line between legitimate impassioned advocacy and direct incitement to violence? It’s a question that’s been all too common in both the United States and Israel for the past generation.

It’s one that would be difficult to answer for even the most objective observers. But given that few of us are truly objective about the issues and disputes that generate the greatest amount of heat, most tend to respond along self-interested lines, treating our own positions as inherently legitimate and those of the people with whom we disagree as clearly beyond the pale.

That is why acts of political violence—such as the attempted assassination of former President Donald Trump this past weekend—can just as easily exacerbate the tensions within societies rather than help heal them. In seeking to understand how Americans can transcend their political divisions and recover some sense of national unity, we need to remember that two things can be true at the same time.

One is that the responsibility for acts of political violence belongs to the perpetrators alone and not to those who may share some of their political positions. That’s especially true when one realizes that many if not most such crimes tend to be committed by lone extremists whose motivations are often complicated by their own struggles with mental illness.

Bromides aren’t enough

Yet there are also times when the tone and content of political discourse can rise to a level of white-hot intensity that can create an atmosphere in which violence is easier to imagine, even if not necessarily inevitable. This is probably more the case in the third decade of the 21st century than ever before, when extreme sentiments can be magnified by mainstream corporate press groupthink and amplified by social-media platforms that tend to reinforce their users’ sense of self-righteous indignation and intolerance of anyone who disagrees with them.

And when the entire focus of the arguments of one end of the political spectrum is based on treating opponents as illegitimate and their leader as the second coming of Adolf Hitler—as the Democrats have treated Trump–it isn’t good enough to respond to an act of violence with bromides about lowering the temperature.

So, if you’ve been nodding along with those calling Trump Hitler and the half of the country that’s planning to vote for him as fascists or “semi-fascists” who want to end democracy, then maybe your reaction to the attempted assassination ought to be one of sober self-assessment rather than an attempt to ignore the context of contemporary political discourse with “both sides are wrong” arguments.

Those who are currently calling for civility, after having spent the last few years declaring that Trump didn’t warrant that sort of respect, spewing contempt for anyone who supported him and warning that the world as we know it would end if he returned to the White House next January, aren’t just a little late to the party. Members of the chattering classes who’ve done the most to set the national discussion on fire need to be honest about what they’ve been doing and the potential implications of their speech.

They especially need to look in the mirror, since most of those now playing the “both sides” game have never hesitated to assign blame to their opponents for acts of political violence.

Different standards

For the Israeli left, the accepted narrative about the most traumatic moment in their country’s political history is that the heated rhetoric of the right, and specifically current Prime Minister Benjamin Netanyahu, killed Yitzhak Rabin in November 1995. In the same way, most liberals, especially liberal American Jews, regarded the tragedy of the Oct. 2018 Tree of Life—Or L’Simcha Congregation mass shooting in Pittsburgh as Trump’s fault.

Both claims were false. There’s no doubt that the debate about the Oslo Accords led to irresponsible rhetoric by some of Rabin’s opponents, though not Netanyahu. It’s also true that Trump’s hyperbolic public comments and social-media posts helped coarsen political discourse. But the desire to blame Netanyahu and Trump was rooted primarily in partisanship. Their political opponents sought to link them to actions they had nothing to do with in order to discredit them.

The shooter’s motivation and so much else about the attack on Trump remains yet to be determined. The failures of the Secret Service to safeguard him against the sort of threat that most Americans assumed would be accounted for is particularly troubling. Yet there is always a double standard when it comes to judging such sad chapters in history. The mainstream media, which is dominated by the political left in both Israel and the United States, never hesitates to assign guilt for political violence on the right.

One of the most egregious examples took place in 2011, when Rep. Gabby Giffords (D-Ariz.) was targeted by a lone gunman in Tucson. Six people were killed and the congresswoman suffered permanent injuries that forced her to give up her career. While the shooter was a deranged individual with no discernable political ideology, the editorial page of The New York Times linked the crime to former GOP vice presidential candidate Sarah Palin, whose political action committee had circulated a list of districts represented by Democrats, including that of Giffords, which they wished to defeat for re-election with cross-hairs.

Were the media now to use the same standards employed at that time, President Joe Biden—who once claimed that Republicans like Mitt Romney would put African-Americans back “in chains”—would be blamed for the attempted assassination of his opponent, since only a week before the shooting, he told Democratic donors that “it’s time to put Trump in a bullseye.”

Incidents like the 2017 shooting of congressional Republicans and the attempt on the life of U.S. Supreme Court Justice Brett Kavanaugh in 2022 were both politically motivated. Those crimes could also have been blamed on the left’s demonization of the victims far more easily than Trump was for the Pittsburgh shooting.

Democrats aren’t the only ones who need to be careful about inflaming their supporters. Trump’s comments about the 2020 election results certainly set the stage for the Jan. 6 Capitol riot, even if he also cautioned those who had come to the “Stop the Steal” rally in Washington, D.C. to demonstrate “peacefully and patriotically.”

When some of them didn’t follow that advice and, instead, fought with police and broke into the Capitol building, Trump didn’t speak as quickly or as forcefully about that as he should have. He has also sometimes downplayed it since then, even as Democrats inflated a disgraceful riot by a few hundred people into an “insurrection” in which much of the Republican Party was falsely implicated.

Yet the Democrats who cried foul about Jan. 6 had not been as scrupulous about condemning violence the previous summer. That’s when the “mostly peaceful” Black Lives Matter riots spread across the country, resulting in attacks on government buildings and far more violence, including deaths, than that which occurred on Jan. 6. To the contrary, many of them excused or rationalized the rioters.

The same can be said about the way much of the liberal media has normalized the violence against Jews and the surge of antisemitism that has taken place in the last nine months since the Oct. 7 Hamas attacks on Israel.

Pulling back from the brink

There are signs that both parties understand,in the wake of the assassination attempt, that the public won’t be as receptive to angry rhetoric and incitement as they have been in the past. It’s likely that Trump and Republicans realize that it is to their advantage to rise above the mud-slinging that has been directed at them, rather than to angrily answer back.

That was also reflected in the decision of the Democrats to withdraw their political advertising that targets Trump, and Biden’s attempt to calm the waters in his speech to the nation on Sunday, even though his remarks were carefully written to try and cast as much blame on Republicans for the current atmosphere as possible.

Another was the decision of MSNBC to take their “Morning Joe” program off the air for the week following the attempt on Trump’s life. “Morning Joe” is reportedly Biden’s favorite television show, though the program was once actually quite friendly to Trump during the early months of the 2016 presidential campaign.

But it has been a perpetual in-kind contribution, not just to Biden’s re-election campaign, but to the effort to demonize Trump as a criminal authoritarian. While, as social media revealed, the move outraged its fan base who felt it deprived them of their daily fix of Trump-hatred, the network clearly thought that allowing it to air under these circumstances would bolster criticisms that its programming had incited violence against him.

If, indeed, the temperature is about to be lowered in public discourse, it’s all to the good. But it needs to be understood that the current political climate in the United States is unique in American history. Democrats have derided the right for what they’ve termed a “narrative of victimization.” But their campaign of lawfare directed against Trump, with its attempt to both bankrupt and imprison him, is unprecedented and redolent more of banana republics or totalitarian and authoritarian states than that of American democracy. While each successive president of both parties in the last three decades has inspired their own derangement syndrome, the one surrounding Trump has been the worst.

The extreme invective against Trump hasn’t come from marginal figures. The “Trump is Hitler” meme has been driven by liberal political commentators on mainstream and cable-news networks and legitimized by publications like The New Republic, which featured a portrait of the former president as Hitler on the cover of its June issue devoted to smearing the GOP as attempting to inaugurate an era of “American fascism.”

Contrary to Times opinion writer David Firestone, this isn’t merely “sharp language” or “normal political criticism.” Once you go down the rabbit hole of Hitler comparisons, discussions about the legitimacy of violence not only become more prevalent; they are rendered defensible, since they invoke counter-factual fantasies of how history could have been changed for the better had only someone been able to kill the Nazi leader prior to his launching of the Second World War and the Holocaust.

Nor did the assassination attempt entirely damp down this kind of toxic commentary. Beyond the gaslighting from liberals about everyone’s being guilty for making the crime possible, a willingness to view the event through the most cynical of lenses was also not confined to the political fever swamps. The day after the shooting, the leftist Jewish paper The Forward’ published an article devoted to explaining the attempt to murder the former president as a “Reichstag Fire” event in which the GOP, like the Nazis, was using a crime to justify its suppression of democracy.

That a supposedly responsible Jewish newspaper, edited by a former Jerusalem bureau chief of The New York Times, would bolster a conspiracy theory in this manner isn’t just outrageous. It’s a sign of how difficult it will be to dial down the rage on the left even after the shooting.

Still, we should hope that the reality of political violence will tamp down the impulse on the left to justify its own “insurrection” against the election results, whether by riots, such as those that occurred in the summer of 2020, or legal machinations, if Biden is defeated.

Trump’s narrow escape from death, and triumphantly defiant attitude after it, may well solidify the trend that had him leading Biden even before last month’s debate, an advantage that only grew after the Democrats turned on each other, as many of them sought to replace the president on their ticket. If a Trump victory in November is now more likely, the events in Butler should stand as a warning that it’s time to stop treating contemporary America as a replay of Weimar Germany, as Jewish Democrats did in one 2020 anti-Trump ad.

Their warning that “Charlottesville” —a reference to the 2017 neo-Nazi rally—”was happening all over America” under Trump was ironic, since on Biden’s watch, the surge of Jew-hatred has reached a point where one could say with justification that we’ve experienced thousands of Charlottesville-style moments of antisemitic violence and intimidation.

In the next four months, we will see whether it is indeed possible to pull back from the brink and return to a more normal political life in which disagreements or even controversial candidates are not treated as an excuse for a “Civil War,” as one dystopian Hollywood liberal film fantasy that came out earlier this year illustrated.

I remain convinced that most Americans don’t view the world from the same perspective of “Morning Joe” pundits or the op-ed page of The New York Times—or even the most rabid pro-Trump conservatives. The fact that Trump is leading a race that many Democrats have said all along he has no right to participate in may be a sign of pushback against the legitimization of that point of view and the accompanying lawfare campaign, as much as a judgment on the qualifications and positions of Trump or Biden. If Butler can put an end to the “anyone I don’t like is Hitler” style of political commentary, then at least some good can come out of a tragic moment in American history.


Jonathan S. Tobin is editor-in-chief of JNS (Jewish News Syndicate). Follow him @jonathans_tobin.


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Holocaust Survivor and Sex Expert Dr. Ruth Westheimer Dies at 96

Holocaust Survivor and Sex Expert Dr. Ruth Westheimer Dies at 96

Shiryn Ghermezian


Ruth Westheimer at the 61st Grammy Awards, Los Angeles, California, US, Feb. 10, 2019. Photo: Reuters

Holocaust survivor and renowned sex therapist Dr. Ruth Westheimer died on Friday at her home in New York City at the age of 96. The cause of death is unknown.

“She was restful when she passed away. Her son and daughter were with her and holding her hand at that moment,” her longtime publicist, Pierre Lehu, told PEOPLE magazine. “It was as peacefully as she could possibly go.”

The sexologist, talk show host, and author — known as “Dr. Ruth” — was born Karola Ruth Siegel on June 4, 1928, in Wiesenfeld, Germany. She was the only child of orthodox Jewish parents Julius and Irma Siegel. Her father, Julius, was arrested by the Nazis in 1938. Not long after, her mother and grandmother put her on a train to Switzerland as part of the “kindertransport,” which was an organized effort that transported thousands of Jewish children out of Germany. After the war, she learned that her entire family was murdered by the Nazis, with her father dying in the Auschwitz concentration camp.

Westheimer immigrated to Israel following the war and began going by her middle name, Ruth. She trained to be a sniper for the Haganah, a Zionist paramilitary organization. She later moved to Paris, to study psychology at Sorbonne University, and then New York City.

She earned a master’s degree in sociology and a doctorate in education from Columbia University, and finished her postdoctoral work on human sexuality at the New York University Medical Center. In 1980, she began hosting the live, call-in sex advice radio show “Sexually Speaking,” which lasted ten years and led to other television and radio shows, including “The Dr. Ruth Show.”

The Hulu documentary “Ask Dr. Ruth” premiered in 2019. Westheimer also published a number of books, including “Dr. Ruth’s Guide to Good Sex” and “Sex for Dummies.” She taught at Columbia, Yale, and Princeton, in addition to Hunter College. She was also the inspiration behind the one-woman play, “Becoming Dr. Ruth,” and the board game, Dr. Ruth’s Game of Good Sex.

Westheimer is survived by her son Joel, her daughter Miriam, and four grandchildren. She was married three times. Her third husband, fellow Holocaust survivor Manfred “Fred” Westheimer, died in 1997.

In a 1997 advertisement by the American Jewish Committee that was printed in The New York Times, Westheimer talked about being Jewish and the role it plays in her life.

“The world can learn something valuable from the Jewish experience,” she wrote. “We have been the objects of the most perverse form of human hatred — the attempt to destroy an entire people. But we never permitted that hatred to determine who we are or what we stand for. As Jews, we never forgot that we are called upon by our tradition to repair the world by transforming hatred into love and by teaching and working for justice and peace.”

“And for a Jewish people whose numbers were so decimated, let future generations fulfill the Biblical commandment — one Dr. Ruth especially endorses — ‘be fruitful and multiply,’” she added.


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Nacjonalizm dla mnie, ale nie dla ciebie

Protest „Zamknijmy ulice dla Palestyny” w centrum Londynu (maj 2024)


Nacjonalizm dla mnie, ale nie dla ciebie

Alberto M. Fernandez
Tłumaczenie: Małgorzata Koraszewska


Zwykle jest to dobry znak, gdy przywódca kraju chwali polityka za jego oddanie interesom narodu. Ale w tym przypadku przywódcą kraju był były premier Somalii Ali Hassan Khayre, a polityczką, którą chwalił, była demokratyczna kongresmenka z Minnesoty Ilhan Omar. Khayre nie mógł mówić wyraźniej: „Interesy Ilhan nie są interesami Minnesoty ani narodu amerykańskiego, ale Somalii”. Następnie wezwał Amerykanów pochodzenia somalijskiego do poparcia kongresmenki z Minneapolis w prawyborach Demokratów w 2024 r. Podczas gdy aktywiści Partii Republikańskiej złożyli skargę dotyczącą etyki w związku z tym incydentem, rzecznik Ilhan Omar odrzucił skargę „skrajnej prawicy”, zauważając, że Omar nie odegrała żadnej roli w zorganizowaniu ani namawianiu do wizyty somalijskiego polityka. [1]

Słowo „nacjonalizm”, zwłaszcza z przydawką „chrześcijański nacjonalizm”, stało się jednym ze słów wyzwalających gniew zachodniego lewicowego komentariatu. Istnieje tam razem  z innymi groźnymi przymiotnikami, takimi jak „skrajnie prawicowy” i „populistyczny”. Jeśli nie potępia się go wprost, nacjonalizm jest w naszych czasach przeciwstawiany patriotyzmowi. Rzekoma różnica polega na tym, że ten drugi jest rzekomo mniej toksyczny – patriota kocha swój kraj – podczas gdy nacjonalista kocha swój kraj kosztem innych krajów. Jednak to starsze słowo, „patriotyzm”, dr Johnson opisał jako „ostatni bastion szubrawców”. [2] Biograf Johnsona wyjaśnił, że „nie miał na myśli prawdziwej i hojnej miłości do naszego kraju, ale ten udawany patriotyzm, który tak wielu, we wszystkich epokach i krajach, uczyniło płaszczykiem dla własnych interesów”.

Tak jak te dwa słowa są czasami przeciwstawiane, a innym razem używane zamiennie, tak wydaje się, że w naszych czasach istnieją dwa rodzaje nacjonalizmu – rodzaj, który jest uważany za alarmujący i rodzaj, który na Zachodzie spotyka się z obojętnością, a nawet akceptacją.

„Zły” rodzaj wydaje się być miłością do kraju należącego do Zachodu, jako poszczególnych państw lub jako szerszej zbiorowości, takiej jak cywilizacja zachodnia lub kultura zachodnia. Jest to cywilizacja, która długo rozkwitała w Europie i wśród jej bezpośrednich córek (Ameryka Północna i Południowa, Australia) na całym świecie, która czerpie ze starożytnego dziedzictwa Aten, Rzymu i Jerozolimy.

Czytając media głównego nurtu, można by pomyśleć, że niebezpieczeństwo pochodzi od tych, którzy są zbyt przychylni Ameryce lub konkretnym krajom europejskim. A niektórzy z tych, którzy podnoszą alarm w sprawie chrześcijańskiego nacjonalizmu, wydają się w rzeczywistości mówić o jakiejkolwiek chrześcijańskiej obecności na arenie publicznej, która różni się od elitarnej opinii liberalnej. [3] „Dobry” rodzaj nacjonalizmu wydaje się pochodzić z krajów niezachodnich, często zaciekle sprzeciwiających się Zachodowi i przekazywany dzięki szybkiemu wzrostowi diaspory imigrantów, często muzułmańskich, na Zachodzie. Zachód jest dziś zalany nacjonalizmem, ale ten, który jest rozpieszczany i traktowany ze zbiorowym wzruszeniem ramion, to nacjonalizm „anty-Zachodni”. [4]

Nie wszystkie nacjonalizmy wydają się być sobie równe. W dzisiejszej Europie obywatele lub mieszkańcy mający powiązania z zdecydowanie szowinistycznymi państwami w Turcji, Algierii, Pakistanie i Egipcie mogą z dumą machać swoimi symbolami narodowymi nie tylko na wydarzeniach sportowych, ale i politycznych. Czasami te dwie rzeczy są ze sobą łączone. Na początku lipca 2024 r. tureccy kibice piłki nożnej nie tylko machali turecką flagą i wykonywali nacjonalistyczny znak Szarego Wilka na meczu w Berlinie, ale także skandowali hasła przeciwko (głównie syryjskim Arabom muzułmańskim) azylantom w… Turcji. [5] Lewicowe wiece polityczne podczas ostatniego okresu wyborczego we Francji w czerwcu i lipcu 2024 r. były zalane flagami państw muzułmańskich z tu i ówdzie komunistycznymi banerami; trójkolorowej flagi Republiki Francuskiej nigdzie nie było widać.

Aktywiści palestyńscy (powiązani z PFLP Samidoun) promujący propagandę jemeńskiego Huti (lipiec 2024 r.)

Ale przez większość ostatniego roku jeden nacjonalizm dominował na ulicach Zachodu, od Los Angeles po Berlin. Jego symbolami są flaga palestyńska i arabska chusta, kefija, oba symbole arabskiego i palestyńskiego nacjonalizmu par excellence. Te same symbole, które kiedyś oznaczały rewolucję i wojnę na ulicach Ammanu i Bejrutu w latach 70., mają teraz szerszy zasięg. Palestyński nacjonalizm, który pewien pisarz nazwał „Globalnym Imperium Palestyny”, przeżywa swój szczyt. [6] Aktywiści w Nowym Jorku i Filadelfii, niosący palestyński sztandar i z twarzami zasłoniętymi kefiją lub maską KN95, spalili nawet amerykańską flagę w Dniu Niepodległości. „Zalewali Manhattan”, przypominając operację terrorystyczną Hamasu z 7 października, „Potop Al-Aksa”. [7] Gdziekolwiek się znajdują, protesty pro-palestyńskie są zalane agresywną antysemicką retoryką, często połączoną z narracjami przeciwko gospodarzom (anty-USA, anty-Francja, itd.) i przeciwko policji. Na wiecach pojawiali się nawet aktywiści Korei Północnej. [8] A przemoc nie ogranicza się do słów, ale często przechodzi się w czyny. [9] Palestyna jest tylko jednym ze składników tej obiecanej rewolucji. [10]

Aktywiści palestyńscy palą amerykańską flagę (czerwiec 2024)

Jeśli przejawy palestyńskiego nacjonalizmu są widoczne, jego rywal w postaci nacjonalizmu żydowskiego lub izraelskiego, znany również jako syjonizm, jest na Zachodzie celem bezprecedensowych ataków. Trudno o większą ironię. W USA, pro-izraelskie demonstracje często obejmują zarówno flagi izraelskie, jak i amerykańskie. Propalestyńskie wiece mają flagi amerykańskie tylko po to, aby je spalić. W Wielkiej Brytanii starożytny Krzyż Świętego Jerzego jest uważany za prowokacyjny symbol nacjonalistyczny i jest traktowany z podejrzliwością, podczas gdy amerykańska flaga stworzona przez Waszyngtona w 1775 roku spotyka się z podobnym potępieniem. [11] Flagi Hamasu lub Hezbollahu są natomiast  mile widziane.

Dzisiaj wydaje się, że tak naprawdę każdy jest typem patrioty lub ideologa – byle nie ci z zachodnią flagą lub chrześcijańskim lub żydowskim symbolem religijnym. Piąta kolumna nacjonalizmu i religijny szowinizm antyzachodni, wewnątrz Zachodu, stały się rutynowe i chronione. Pytania dla reszty z nas brzmią: Czy będziemy bronić siebie i naszych symboli? I: czy w ogóle wiemy, kim „my” dziś jesteśmy?


*Alberto M. Fernandez jest wiceprezesem MEMRI.


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IDF confirms death of Mohammed Deif’s deputy in Gaza strike

IDF confirms death of Mohammed Deif’s deputy in Gaza strike

UPDATE DESK | Israel At War


Rafa’a Salameh and terror master Mohammed Deif were targeted in the southern Gaza Strip.

A photo of Hamas terrorists Mohammed Deif (left) and Rafa’a Salameh found on a laptop during Gaza operations and released by the IDF, Jan. 7, 2024. Credit: IDF

The Israel Defense Forces confirmed on Sunday that Rafa’a Salameh, the commander of Hamas’s Khan Younis Brigade, was killed the previous day in a targeted airstrike on terrorist infrastructure in southern Gaza.

“Acting upon information from the Military Intelligence Directorate and the Shin Bet, fighter jets yesterday attacked in the Khan Younis area and killed Rafa’a Salameh, the commander of the Khan Younis Brigade of the Hamas terrorist organization,” the military announced on X.

“Salameh was one of the close associates of Mohammed Deif, the head of the military wing of the Hamas terrorist organization, one of the planners and executors of the October 7 massacre,” the IDF said in the post.

The army noted that Salameh joined Hamas in the 1990s and played a central part in the kidnapping of IDF soldier Gilad Shalit in June 2006. He also played a significant role in Hamas’s tunnel project and was responsible for rockets fired into the Jewish state from Khan Younis.

Salameh’s death “constitutes significant damage to the military capabilities of the Hamas terrorist organization,” added the military.

Salameh and terror master Mohammed Deif were targeted in a structure close to the Al-Mawasi humanitarian zone and Khan Younis.

Israeli Prime Minister Benjamin Netanyahu said on Saturday night that it could not yet be confirmed whether the two men died in the strike.

Speaking at a press conference from the Kirya military headquarters in Tel Aviv, the Israeli leader said that “while there is no absolute certainty yet that they were eliminated, I would like to assure you that one way or another, we will reach the entire Hamas leadership.”

Hamas sources confirmed that Salameh was killed in the Israeli Air Force attack, while refusing to confirm or deny Deif’s death, according to a Sunday morning report in the pan-Arab daily newspaper Asharq Al-Awsat.

A top Hamas official told AFP on Sunday that Deif was “fine” despite the assassination attempt. “Commander Mohammed Deif is well and directly overseeing” the terror group’s armed wing, the official said. 

Israel’s Kan News reported on Saturday that security officials told the political echelon during a situational assessment that Deif was wounded from the attack, and that they are waiting for final confirmation, which could take time. The officials also confirmed that Salameh was killed.

Ynet on Sunday cited IDF intelligence that “dozens” of bodies were brought to Deir al-Balah’s Al Aqsa Hospital following the strike. The center reportedly became a fortified Hamas base following the raid, making it difficult to identify the bodies, one of which may be Deif’s.

Deif is the second in command in Gaza after Yahya Sinwar, the IDF’s top target after the two men led the planning and execution of the Oct. 7 massacre of over a thousand people in southern Israel. Deif, 58, the head of Hamas’s armed wing, the Qassam Brigades, is also responsible for planning several bus bombing attacks in the 1990s and 2000s.


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