Archive | 2016/04/11

Zwiedź wystawę Muzeum POLIN z tabletem lub smartfonem



Zwiedź wystawę Muzeum POLIN z tabletem lub smartfonem

 

Muzeum Historii Żydów Polskich - zdjęcie nagłówkowe

Co nowego w Muzeum POLIN?

na zdjęciu widzimy fragment wystawy stałej muzeum - galerię Paradisus Iudaeorum

Wirtualny spacer po wystawie stałej

Zapraszamy na wirtualny spacer po wystawie stałej Muzeum POLIN. Mamy dla Was kilka propozycji ścieżek zwiedzania, a każda z nich prezentuje osobny temat i umożliwia zwiedzenie wystawy pod określonym kątem.

Wśród nich znajduje się także ścieżka Tysiąc lat w godzinę stworzona z myślą o zwiedzających, którzy chcą zapoznać się tylko z najważniejszymi punktami ekspozycji. Dzięki naszej stronie można poznać wystawę stałą, nie ruszając się z domu, lub pobrać ścieżkę zwiedzania na urządzenie mobilne i przyjść na wystawę, by zwiedzić ją zgodnie z sugerowaną trasą.

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Po wojnie. II edycja Polin Meeting Point

Już po raz drugi zapraszamy studentów z Polski, Niemiec i Izraela do udziału w międzynarodowej letniej szkole Polin Meeting Point. Program skierowany jest do osób zainteresowanych badaniem historii okresu powojennego w perspektywie porównawczej i dialogiem międzykulturowym. Interdyscyplinarny charakter programu pozwoli uczestnikom na otwartą dyskusję z rówieśnikami i zaproszonymi wykładowcami z trzech krajów.

W tym roku skupimy się na temacie powojennej odbudowy: tworzenia na nowo powojennej tożsamości w Polsce, Niemczech i budowania państwowości Izraela. Wykorzystamy do tego m.in. osobiste relacje świadków, poznając przy tym metody pracy ze świadectwami historii mówionej. Wspólnie z zaproszonymi ekspertami z Polski, Izraela i Niemiec będziemy dyskutować m.in. o odradzaniu się żydowskiej społeczności, zmaganiach z doświadczeniem Holokaustu, problemie powojennej przemocy oraz sporach o kształt nowej rzeczywistości. Program odbędzie się w Warszawie w dniach 16–31 lipca 2016 roku.

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„Przynoszę rzecz, przynoszę historię. Rozmowy z darczyńcami” – spotkanie autorskie

7 kwietnia, godz. 18.00, wstęp wolny

Zapraszamy na spotkanie z autorami książki poświęconej darczyńcom muzeum – kilkuset osobom z całego świata, które przekazały do zbiorów muzeum obiekty i opowieści związane z historią polskich Żydów. Podczas spotkania wyświetlimy także reportaż Kolekcja oraz wybrane fragmenty relacji filmowych z darczyńcami.

Wydarzenie tłumaczone na Polski Język Migowy.

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Darmowy wstęp na wystawę Franka Stelli 9 i 10 kwietnia z najnowszym numerem “Zwierciadła”

Tylko z najnowszym wydaniem miesięcznika “Zwierciadło” bezpłatny wstęp na wystawę czasową Frank Stella i synagogi dawnej Polski w dniach 9 kwietnia o godz. 11 i 10 kwietnia o godz. 14.

Projekt Żydowskie Dziedzictwo Kulturowe jest realizowany dzięki wsparciu udzielonemu z funduszy norweskich i EOG przez Islandię, Liechtenstein i Norwegię.

Muzeum Historii Żydów Polskich – wspólna instytucja kultury

Muzeum wspierają darczyńcy z Polski i ze świata


Projekt Żydowskie Dziedzictwo Kulturowe jest realizowany dzięki wsparciu udzielonemu z funduszy norweskich i EOG przez Islandię, Liechtenstein i Norwegię.

Muzeum Historii Żydów Polskich – wspólna instytucja kultury

 


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Alaska Airlines and the Jews of Yemen

Alaska Airlines and the Jews of Yemen

Joe Spier


Alaska Airlines and the Jews of YemenDespite enormous danger, 28 Alaska Airlines pilots made some 380 flights and airlifted 48,818 refugees to Israel

The story of the modern exodus of “Beta Israel” the Jews of Ethiopia during Operations Moses and Solomon, which together airlifted some 22,000 Ethiopian Jews to Israel, is well known. Less well known is the dramatic exodus of over 48,000 Jews from Yemen. Almost unknown is the role played by Alaska Airlines.

No one knows for certain when the first Jews came to Yemen. Local legend has them being sent as traders by King Solomon. In any event, Jews have lived in Yemen for many centuries. In that poverty-stricken country, the Jews were the poorest and lowest of citizens living in contempt and on sufferance as dhimmis. However, in their synagogues and schools, they taught their children to learn and write Hebrew. They never forgot their faith, protected the traditions, observed the Sabbath and passed the Torah and Talmud to each succeeding generation.

For the Jews life in Yemen became intolerable.

Following World War I, when Yemen became independent, life in that Muslim country for the Jews became intolerable. Anti-Semitic laws were revived; Jews were not permitted to walk on pavements; in court a Jew’s evidence was not accepted against a Muslim’s; Jewish orphans had to be converted to Islam. Some Jews were able to escape to Palestine but most were trapped.

From Despair to Danger

In 1947, following the United Nations vote to partition Palestine, the situation of the Jews in Yemen turned from despair to physical danger. Arab rioters in the adjacent port of Aden, then a British Crown colony and now part of Yemen, killed 82 Jews and torched the Jewish quarter. The establishment of the State of Israel on May 14, 1948 and Israel’s War of Independence increasingly endangered the Yemeni Jews as it did in all Arab countries. It was not, however, until May 1949, when the Imam of Yemen unexpectedly agreed to permit all Jews to leave his country that they were able to flee. They longed to return to Zion if only they had the means. At that time, slightly over 49,000 Jews lived in Yemen.

As the War of Independence ended in early 1949, Israel was devastated and virtually bankrupt. Notwithstanding, David Ben-Gurion, Israel’s first Prime Minister, defying logic and the advice of his economic advisors, ordered the immediate and rapid “Ingathering of the Exiles”. Where would Israel get the money? “Go to the Jews in the Diaspora and ask them for the money,” Ben-Gurion answered the skeptics.

Airplanes Needed

Egypt had closed the Suez Canal to the Jews of Yemen; they would have to be transported by air to Israel. The American Jewish Joint Distribution Committee (JDC), the international Jewish humanitarian aid organization, agreed to fund the Yemenite exodus and organize the airlift, but they needed aircraft.

Alaska Airlines was founded in 1932 when Mac McGee purchased a used three passenger Stinson and started an air charter business in Alaska. With the arrival of James Wooten as president in 1947, the airline began to purchase surplus planes from the U.S. Government and within a year became the world’s largest charter airline.

It would take at least $50,000 to set up the charter, cash that the Airline did not have

The JDC approached Wooten and asked if Alaska Airlines would agree to accept the Yemen airlift. Wooten wanted Alaska Air to take on the mission of mercy but Ray Marshall, Chairman of the Board, was cool. Marshall felt the deal was a waste of the Airline’s time and money. It would take at least $50,000 to set up the charter, cash that the Airline did not have. Marshall insisted that Wooten front the funds himself.

Wooten raised the $50,000 by borrowing it from a travel agency associated with the JDC. The contract was signed and Operation On Wings of Eagles, more popularly known by its nickname, Operation Magic Carpet commenced.

On the Wings of Eagles

As Yemen would not permit the Jewish refugees to be flown out of their country, Britain had agreed to the establishment of a transit camp in the adjoining Crown Colony of Aden from which the airlift could commence. Alaska Airlines set up its base in Asmara, Eritrea with their ground crew, pilots and aircraft, – DC-4s and C-46s. The arrangement was to fly from their base in Asmara to Aden each morning, pick up their passengers in Aden and refuel. Thence fly up the Red Sea and Gulf of Aqaba to the airport in Tel Aviv, unload the refugees, fly to the safety of Cyprus for the night and return to their base in Asmara at dawn, before starting all over again. The round trip would take about 20 hours.

Yeminite Jews returning to Israel as
part of Operation Magic Carpet in 1949
The aircraft as configured could not carry enough passengers or sufficient fuel. So the planes were modified by replacing the regular airline seats with rows of benches and fitting extra fuel tanks down the length of the fuselages between the benches. Aircraft intended to carry 50 passengers could now carry 120 and fuel would last a skinny extra one hour.

 

Read more: Alaska Airlines and the Jews of Yemen


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‘Not Surprised’ Israeli Teacher in Malmö

Swedish-Jewish Activist ‘Not Surprised’ Israeli Teacher in Malmö Told to Seek Employment Far From School Children ‘Who Hate Jews’

Ruthie Blum


Malmo, Sweden. Photo: Wikipedia

A Swedish-Jewish intellectual said she was “not the least bit surprised” to learn of a report in the Israeli press on Tuesday about a teacher in Malmö who was fired for being a Jew.

Annika Hernroth-Rothstein told The Algemeiner that the only thing “baffling” about the incident recounted in the report is how “out-in-the-open” it was.

Hernroth-Rothstein, well-known in Sweden for her pro-Israel activism and both personal and public battles against antisemtism in Europe, was responding to a story that appeared in the Hebrew news site nrg about “A,” a decades’-long Israeli ex-pat who claimed she was let go from her position on the grounds that she would be hated by both Swedish and Arab children.

According to nrg, “A” posted on Facebook a description of her experience with the principal of the school where she had only begun working in February.

“Listen, ‘A,’ you know that I’m on your side,” she recounted her employer saying to her. “And it’s really unpleasant for me to say this to you, but I think that problems are liable to arise here as a result of your origins.”

“A” said he explained, “It won’t be easy for you here. Most of the Swedish pupils are racists. They hate everybody, but especially Jews, so it could easily be that you will be getting it from them and the Arab pupils. I suggest you seek employment elsewhere, far from schools. And you know that I’m telling you this because I care about you.”

“A” told nrg that Malmö “has become a place I no longer recognize. I feel the way I did when I arrived here 39 years ago – like a tourist. Though the buildings and streets are familiar, everything else has changed.”

“A” said that the “situation has grown increasingly worse since Operation Cast Lead,” referring to the three-week IDF incursion into Gaza – from December 2008 to January 18, 2009 – to stop terrorist rocket-fire into Israel and weapons smuggling into the Hamas-controlled enclave.

“I felt all choked up” during the conversation with the principal, she wrote on Facebook. “But I managed to stop the tears. I was silent, and not only because I couldn’t breathe, but because I already knew which ‘problems’ could arise. I understood that even the many scarves I would have to wear to hide my Star of David wouldn’t help. I would have to keep quiet when asked about my background.”

She continued: “On the way home, alone in a train car, I allowed the tears of my frustration to flow. I was angry with myself. I was angry with my frustration. I was angry with my tears. I was angry about maybe having to find other work, not as a teacher. Above all, I was angry at Sweden in 2016. When I arrived home, I began to look for another job.”

According to nrg, “A” moved to Malmö with her Swedish husband, whom she met in Israel, when he served as a member of the UN Peacekeeping Force. The couple divorced about a decade later, but she remained in Malmö, where she accumulated a number of academic degrees and became an integral part of the city.

“Malmö is lost to us,” Hernroth-Rothstein told The Algemeiner. “And by that I mean Sweden, not merely Jews. This is a city that represents an accelerated version of what we see going on in the rest of the country and the continent today, because of its relatively small size and the fact that the highly problematic areas — those densely populated by Arab immigrants — are in the middle of the city.”

She went on: “The Malmö orthodox rabbi has long sounded the alarm and filed numerous police reports citing harassment, both physical and verbal. Yet the answer, from both politicians and intellectuals, has been to condemn the Jewish state and excuse antisemitism by saying that it is the logical consequence of Israeli military actions. The fish rots from the head, and Malmö is an excellent example of this, as it has sold out and abandoned its once significant Jewish population.”

Hernroth-Rothstein said that Swedish municipalities have started segregating communal swimming pools, due to the complaints by young women that immigrant men molest them when they go swimming. This, she said, “is how Sweden responds to the violation of human rights and transgression of the Swedish law — it adapts to the perpetrator and abandons the victim, and I see the same thing happening to us Jews in Sweden today. Indeed, the teacher in question will likely receive neither a public apology nor compensation, but she is asked to adapt to the perpetrators and accept this reality. There is no excuse for this travesty of justice.”


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Ruthie Blum is the author of “To Hell in a Handbasket: Carter, Obama, and the ‘Arab Spring.'”


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