Archive | 2016/04/15

Pierwszy seder w Hotelu Marriott organizowany przez Gminę żydowską w Warszawie


Pierwszy seder w Hotelu Marriott organizowany przez Gminę żydowską w Warszawie

Drodzy

w przyszłym tygodniu zaczyna się święto Pesach.
Kilkoro z nas zapisało się już na pierwszy seder w Hotelu Marriott organizowany przez Gminę żydowską w Warszawie.
Poprosiliśmy, by Drugie Pokolenie miało tam wspólny stół.

Poniżej (oraz w załączniku) informacja o zapisach (każdy indywidualnie). Jeśli chcemy spędzić ten wieczór razem, nie zapomnijcie, wysyłając potwierdzenie wpłaty również w mailu napisać, że prosicie o miejsce przy stole drugopokoleniowym. W sederze może uczestniczy każdy, nie tylko członek Gminy.

Elżbieta Magenheim


Pesach 5776

We cordially invite you to take part in the Passover seders organized by the Jewish Community of Warsaw on 22 and 23 April at the Marriott Hotel, the Jewish Community of Warsaw’s Kosher Canteen and at the Besamim Restaurant (Polin Museum).

We kindly informaca_pesach.jpgm that in order to buy membership ­priced tickets for the seders the Jewish Community’s membership dues for the year 2016 need to be paid as well. Membership dues can be paid (50 PLN, pensioners: 30 PLN) in cash at the Community’s cash register („KASA”) that operates on Tuesdays from 8:00 to 10:00 hrs and Thursdays from 15:00 to 17:00 hrs or by bank transfer to the account number: 90 1240 1066 1111 0000 0006 3904.

First Seder – 22 April at 20.15 hrs at the Marriott Hotel (Jerozolimskie Avenue 65/79)
Second Seder – 23 April at 20.30 hrs at the Kosher Canteen (Twarda 6 Street)

Sign up for the seders at the Marriott Hotel and the Kosher Canteen is possible at the Rabbi Michael Schudrich’s Office (Twarda 6 Street, Nożyk Synagogue building, 2nd floor, room 23) on the following dates:
• 12.04 – 15.04 from 9:00 to 11:00 hrs
• 18.04 – from 11:00 to 13:00 hrs and from 16:00 to 19:00 hrs
• 19.04 – 20.04 from 9:00 to 11:00 hrs and from 16:00 to 19:00 hrs
• 21.04 – from 16:00 to 19:00 hrs

For more details write to: zapisy@jewish.org.plThis e-mail address is being protected from spambots. You need JavaScript enabled to view itor call 22 624 14 84 at the above mentioned office hours.

Ticket prices:
• Children under the age of 3 – free of charge;
• Children aged 6 to 13 – 25 PLN;
• Seniors – Jewish Community members – 40 PLN;
• Students ( Jewish Community members) and youth aged 14-18 – 40 PLN
• Jewish Community members – 50 PLN;
• Every Jewish Community member is allowed to invite one non- member (of the immediate family) for the price of a member ticket – 50 PLN;
• Non-members, adults– 100 zł
• Non-members’ children (up to the age of 18)– 50 zł

NOTE: Payment methods:
1. Bank transfer to the Community’s account: 90 1240 1066 1111 0000 0006 3904
2. Cash at the Rabbi’s Office

NOTE:
1. The guest list will close on Wednesday 20 April at 15:00 hrs. Those wanting to sign up after that date (i.e. on Wednesday after 15:00 or on Thursday) will be charged an additional payment of 15 PLN.
2. Meals should be paid for BEFORE the start of Passover.
3. No booking will be made via telephone.
4. When signing up please remember to have your valid Jewish Community membership card and students their valid student’s ID. Payments can be made through a bank transfer. Instructions follow.
5. In the bank transfer title write: Pesach 2016 and the names of the guests the tickets are for, the category of the ticket (member, non- member, child, etc.) and each person’s choice of main course(vegetarian- vegetables only, vegetarian-fish or meat). 6. Bank tranfer confirmation should be sent in a form of scan or pdf. to:zapisy@jewish.org.plThis e-mail address is being protected from spambots. You need JavaScript enabled to view itor to the fax number 22 652 28 05 – don’t forget to add a contact (email and phone number) of the payer, as we will need to confirm the receipt of the payment.
7.The deadline for sending bank transfer confirmations is Tuesday(19.04) until the end of the day; cash can be paid until Wednesday (20.04) by 15:00 hours. Those wanting to sign up after the deadline should note that the available payment method is CASH ONLY at the Rabbi’s Office.
8. No payments will be accepted at the Marriott Hotel or at the Kosher Canteen.
9. Non-attendance at the Seder will not be treated as a basis for refund.
10. Those interested in transferring their ticket to the name of another person are requested to contact the Rabbi’s Office by Wednesday (20.04) by 15:00 hrs. After that deadline transferring Seder tickets to another person will not be possible.

Pesach in Ec CHaim Synagogue

22 APRIL (Friday), EREV OF PASSOVER
19:00 Kabbalat Shabbat, Maariv
20:00 Community Seder at the Marriott Hotel or Passover Seders at our homes

23 APRIL (Saturday), PASSOVER
10.00 Shacharit
10-­13 Shabbat School for Children
13:00 Lunch (20 PLN)
18:00  Seder at the Besamim Restaurant (Polin Museum, 6 Anielewicza St)

Sign­up for the Seder will close on 19 April

Ticket prices
50 PLN ­ Ec Chaim member with a paid membership due for the year 2015 (with one accompanying person paying 60 PLN)
60 PLN ­ Jewish Community member (with one accompanying person paying 60 PLN)
80 PLN guests

Account number: 66 1240 1066 1111 0010 3135 7763, also available at www.ecchaim.org.We kindly request you to send us bank transfer statements and your choice of the main course (salmon or vegetarian) to: chawura@jewish.org.pl This e-mail address is being protected from spambots. You need JavaScript enabled to view it.

Pozostałe sedery w Warszawie:
Gmina Żydowska w Warszawie organizuje również : 23 kwietnia w Kuchni Koszernej GWŻ (informacja w załączniku)
Ec Chaim w Restauracji Besamim (Muzeum Polin) 23 kwietnia, więcej http://www.ecchaim.org/#!student-life/c11m6;
Chabad Polska 22 kwietnia godz. 19.30 w Hotelu Bristol, ul. Krakowskie Przedmieście 42/44, zapisy do 20 kwietnia office@chabad.org.pl
Beit Warszawa, 22 kwietnia godz. 19.00, Wiertnicza 113, w opłata 105/55 zł, rejestracja office@beit.org.pl, tel. 22 885 26 38I


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Miedzeszyn – sanatorium im. Medema

Miedzeszyn – sanatorium im. Medema

Jerzy S. Majewski


Z dawnego sanatorium nie przetrwało już nic. Zostało specjalnie zburzone kilka lat po wydarzeniach 1968 r. 32 lata wcześniej Aleksander Ford nakręcił o nim fabularyzowany film dokumentalny “Droga Młodych”

Współczesnego widza film Forda śmieszy dydaktyką. Dla badaczy dziejów przedwojennej Warszawy jest jednak niezwykłym dokumentem. Z sanatorium założonego przez żydowskich działaczy socjalistycznych przetrwało zaledwie kilka zdjęć.

Za to w filmie Forda miejsce to na nowo ożywa. Wchodzimy do wnętrz, śledzimy sanatoryjne losy dzieci, słuchamy ich występów w języku żydowskim i polskim.

Dziecięca republika

W filmie do Żydowskiego Sanatorium Dziecięcego im. Włodzimierza Medema w Miedzeszynie przybywają biedne żydowskie dzieci. Pochodzą z małych miasteczek i zatłoczonych do nieprzytomności zaułków warszawskiej Dzielnicy Północnej (dzisiejszy Muranów i okolice). Sanatorium to miejsce pełne słońca, zagubione pośród zielonych łąk, piaszczystych wydm, brzozowych zagajników i sosen linii otwockiej.

Tu dzieci zagrożone gruźlicą miały odzyskiwać nie tylko zdrowie, ale też zmieniać świadomość – z zahukanych dzieciaków wychowywanych w ortodoksyjnych środowiskach żydowskich stawać się pionierami walki o lepszy, socjalistyczny świat. “Letnisko Miedzeszyn szczególnie nadaje się dla dzieci wątłych i anemicznych” – czytamy w informatorze “Letniska Falenickie” z 1938 r.

Czytaj wiecej tu: Miedzeszyn – sanatorium im. Medema

Informacja dotycząca wpłat:

Europejski Instytut Kultury – fundacja
Biuro: ul. Stefana Bryły 1/61, 02-685 Warszawa
numery KRS 0000239588, NIP: 677-236-39-87, REGON: 121848216

Wplaty w Polsce:
Konto bankowe: 50 1090 1870 0000 0001 3130 1227 Bank Zachodni WBK

* * *

Wpłaty z zagranicy:

SWIFT WBKPPLPP
BIG WBKPPLPP
PL 50 1090 1870 0000 0001 3130 1227
EUROPEJSKI INSTYTUT KULTURY

Wpłaty prosimy opatrzyć adnotacją „Sanatorium Medema

download

Download the PDF file .


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The Religion of Colonialism

The Religion of Colonialism

Daniel Greenfield


Why you can’t “colonize” Palestine.

At Israeli Apartheid Week, campus haters claim to be fighting “colonialism” by fighting Jews. Columbia University’s Center for Palestine Studies, dedicated to a country that doesn’t exist and which has produced nothing worth studying except terrorism, features diatribes such as Abdul Rahim al-Shaikh’s Palestine Re-Covered: Reading a Settler Colonial Landscape”. This word salad is a toxic stew of historical revisionism being used to justify the Muslim settler colonization of the indigenous Jewish population.

Colonialism is CPS’ favorite word. When Israeli social workers remove abused children from Muslim homes, that’s colonialism. Israeli farms are a form of environmental “colonialism”. When non-profits aren’t representative enough, it’s the fault of the “Israeli settler-colonial regime.” If it rains on Thursday, it’s caused by “colonialism,” preferably of the “Israeli Zionist colonial settler regime” variety.

But you can’t colonize colonizers. The Muslim population in Israel is a foreign colonist population. The indigenous Jewish population can resettle its own country, but it can’t colonize it.

Not even if you accuse Jews of being a “super-double-secret settler colonial regime.”

Muslims invaded, conquered and settled Israel. They forced their language and laws on the population. That’s the definition of colonialism. You can’t colonize and then complain that you’re being colonized when the natives take back the power that you stole from them.

There are Muslims in Israel for the same reason that there are Muslims in India. They are the remnants of a Muslim colonial regime that displaced and oppressed the indigenous non-Muslim population.

There are no serious historical arguments to be made against any of this.

The Muslim conquests and invasions are well-documented. The Muslim settlements fit every historical template of colonialism complete with importing a foreign population and social system that was imposed on the native population. Until they began losing wars to the indigenous Jewish population, the Muslim settlers were not ashamed of their colonial past, they gloried in it. Their historical legacy was based on seizing indigenous sites, appropriating them and renaming them after the new conquerors.

The only reason there’s a debate about the Temple Mount is because Caliph Omar conquered Jerusalem and ordered a mosque built on a holy Jewish site. The only reason there’s a debate about East Jerusalem is because invading Muslim armies seized half the city in 1948, bombed synagogues and ethnically cleansed the Jewish population to achieve an artificial Muslim settler majority. The only Muslim claim to Jerusalem or to any other part of Israel is based purely on the enterprise of colonial violence.

There is no Muslim claim to Israel based on anything other than colonialism, invasion and settlement.

Israel is littered with Omar mosques, including one built in the courtyard of the Church of the Holy Sepulchre, because Islam is a colonial entity whose mosques testify to their invasive origins by celebrating colonialism as their true religion. The faith of Islam is the sworn religion of the sword.

Islam is a religion of colonialism that spread through invasion, settlement and conquest. Its caliphs, from the original invaders, including Omar, to the current Caliph of ISIS, wielded and wield religious authority in the service of the Islamic colonial enterprise.

Allah is the patron deity of colonialism. Jihad is just colonialism in Arabic. Islamic theology is nothing but the manifest destiny of the Muslim conquest of the world, colonial settler enterprises dressed up in the filmy trappings of religion appropriated from the culture of conquered Jewish and Christian minorities. Muslim terrorism is a reactionary colonial response to the liberation movements of the indigenous Jewish population.

Even “Allahu Akbar” did not originate as a religious sentiment. It does not mean “God is Great”, as it is often mistranslated. It was Mohammed’s taunt to the Jews he was ethnically cleansing. His purge of a minority group proved that “Allah was Greater.” Islamic colonialism is used to demonstrate the existence of Allah. And the best way to worship Allah is through the colonialism of the Jihad.

Islam would not have existed without colonialism. It still can’t exist without it. That is why the violence continues. The only way to end the violence is for Muslims to reject their theology of colonialism.

But instead of taking ownership of their real history, the Muslim settler population evades its guilt through propaganda by claiming to be the victims of colonialism by the indigenous Jewish population. This twisted historical revisionism is backed by bizarre nonsense such as claiming that Jesus was a Palestinian or that the Arabs are descended from the Philistines. The Muslim settlers insist on continuing to celebrate colonialism while claiming to be an indigenous population that was always living in Israel.

You can have one or the other. You can have your mosques celebrating the conquest and suppression of the indigenous population or your claims of being the indigenous population. But you can’t switch from being the indigenous population to being its conquerors whenever it suits your pseudo-historical narrative. You can’t claim to be the Philistines, the Jews and their Islamic conquerors at the same time.

From its Roman origins, Palestine has always been a colonial fantasy of remaking Israel by erasing its original Jewish identity. The Arab mercenaries who were deployed by the Romans in that original colonial enterprise continued it by becoming self-employed conquerors for their own colonial empire. The name Palestine remains a linguistic settlement for reimagining a country without a people and a past as a blank slate on which the colonial identity of the invaders can be written anew.

That is still the role that the Palestine myth and mythology serves.

Abdul Rahim al-Shaikh complains about “linguistic colonialism”. When Muslims rename the Spring of Elisha, a Jewish biblical figure, Ein as-Sultan in honor of an Islamic colonial ruler, that’s linguistic colonialism. When Jews restore the original indigenous names that Jewish sites held before Muslim colonialism, that’s not colonization. It’s the exact opposite. It’s decolonization.

Promoting mythical claims of a Palestinian state isn’t decolonization, it’s colonization. Or recolonization.

Advocates for “Palestine” are not fighting colonialism, but promoting it. They are advocating for a discredited Muslim settler fantasy and against the indigenous Jewish population of Israel.

Abdul Rahim al-Shaikh complains about “geographic amnesia” among “Palestinians”. There’s no geographic amnesia because you can’t remember what never existed. There’s only paramnesia because there was never a country named Palestine.

Palestine has no history. It has no people. It has no borders. It has never been anything except a colonial invention. It is a name used by a variety of foreign settlers operating on behalf of colonial empires.

You can’t colonize Palestine. How can you colonize a colonial myth? You can only decolonize it.

Every Jewish home built on land formerly under the control of the Caliphs is decolonization and decaliphization. When Jews ascend the Temple Mount, they are also engaging in decolonization and decaliphization. When the liberation forces of the Jewish indigenous population shoot a Jihadist colonist fighting to impose yet another Islamic State on Israel, that too is decolonization and decaliphization.

Resistance to Islamic terrorism is resistance to colonialism. And Jews have the longest history of resisting the Islamic State under its various Caliphs throughout history. Israel is still resisting the colonialist Jihadist plans for the restorations of the Caliphate. Zionism is a machine that kills Islamic colonialism.

The existence of Israel not only means the decolonization of Abdul Rahim al-Shaikh’s imaginary colonial fantasies of “Palestine,” but inspires resistance in peoples struggling against Islamic colonialism throughout the region, from the Copts to the Berbers to secular intellectuals fighting for freedom.

Islamic colonialism has always been defeated, whether at the Gates of Vienna or in the Sinai Desert. Its colonial fantasies are false and will be defeated as many times as it takes, whether in the form of Palestine or ISIS.


Daniel Greenfield, a Shillman Journalism Fellow at the Freedom Center, is a New York writer focusing on radical Islam.


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