Archive | December 2014

Jewish woman, Polish Catholic savior reunite in New York after 7 decades

Jewish woman, Polish Catholic savior reunite in New York after 7 decades

Barry Paddock , Rich Schapiro


Jewish Holocaust survivor Mira Wexler, right, and Helena Weglowski, left, whose Polish Catholic family rescued Mira and her mother during World War II, met Wednesday for the first time in 69 years. / Christie M Farriella/for New York Daily News

Nearly 70 years after they saw each other last, Mira Wexler, a Polish Jew, and Helena Weglowski, whose family sheltered Wexler and her mother during World War II, met face-to-face Wednesday in an emotional reunion at Kennedy Airport. The friends were just girls during the Wexlers’ hiding.

At the height of World War II, they were two young girls living in starkly different circumstances.

Mira Wexler, a Polish Jew, was fleeing the Nazis after they invaded her homeland.

Helena Weglowski, a Polish Catholic, was living freely on her family farm as she and her parents secretly sheltered and delivered food to Wexler and her mother.

Nearly 70 years after they last saw each other last, Wexler and Weglowski met face-to-face Wednesday in an emotional reunion at Kennedy Airport.

“The war destroyed everything, but now we can be together again,” Weglowski, 85, told Wexler, 76. “I’m extremely overwhelmed.”

Wexler, who flew in from Brazil for the long-awaited reunion, said she had long given up hope of ever seeing her Polish savior again.

“It is very touching for me to be here and see Helena again,” Wexler said. “It’s something I couldn’t imagine — and it’s happening.”

The reunion — arranged by The Jewish Foundation for the Righteous — was witnessed by Wexler’s three daughters and one of her grandchildren, along with one of Weglowski’s daughters.

The two families had known each other for years.

Read more: Jewish.., Polish..


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Caroline Glick tells off Danish ambassador

Caroline Glick tells off Danish ambassador

Diplomatic drama during the Europe-Israel panel at The Jerusalem Post Diplomatic Conference in Jerusalem on Thursday, moderated by Herb Keinon with The Jerusalem Post | JPost.com’s Senior Contributing Editor Caroline B. Glick and Danish Ambassador Jesper Vahr. Thanks to Eli Mandelbaum. taken from Steve Lindh FB

 


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Fields In Israel Become Mecca For Cancer Patients

Fields In Israel Become Mecca For Cancer Patients

Allison Kaplan Sommer



A drink with as little as one gram of lemon grass contains enough citral to prompt cancer cells to commit suicide in the test tube according to new Israeli research. At first, Benny Zabidov, an Israeli agriculturalist who grows greenhouses

A drink with as little as one gram of lemon grass contains enough citral to prompt cancer cells to commit suicide in the test tube according to new Israeli research. At first, Benny Zabidov, an Israeli agriculturalist who grows greenhouses full of lush spices on a pastoral farm in Kfar Yedidya in the Sharon region, couldn’t understand why so many cancer patients from around the country were showing up on his doorstep asking for fresh lemon grass.

It turned out that their doctors had sent them.

“They had been told to drink eight glasses of hot water with fresh lemon grass steeped in it on the days that they went for their radiation and chemotherapy treatments,” Zabidov told ISRAEL21c. “And this is the place you go to in Israel for fresh lemon grass.”

It all began when researchers at Ben Gurion University of the Negev discovered last year that the lemon aroma in herbs like lemon grass kills cancer cells in vitro, while leaving healthy cells unharmed.

The research team was led by Dr. Rivka Ofir and Prof. Yakov Weinstein, incumbent of the Albert Katz Chair in Cell-Differentiation and Malignant Diseases, from the Department of Microbiology and Immunology at BGU.

Citral is the key component that gives the lemony aroma and taste in several herbal plants such as lemon grass (Cymbopogon citratus), melissa (Melissa officinalis) and verbena (Verbena officinalis.)

According to Ofir, the study found that citral causes cancer cells to “commit suicide: using apoptosis, a mechanism called programmed cell death.” A drink with as little as one gram of lemon grass contains enough citral to prompt the cancer cells to commit suicide in the test tube.

The BGU investigators checked the influence of the citral on cancerous cells by adding them to both cancerous cells and normal cells that were grown in a petri dish. The quantity added in the concentrate was equivalent to the amount contained in a cup of regular tea using one gram of lemon herbs in hot water. While the citral killed the cancerous cells, the normal cells remained unharmed.

The findings were published in the scientific journal Planta Medica, which highlights research on alternative and herbal remedies. Shortly afterwards, the discovery was featured in the popular Israeli press.

Why does it work? Nobody knows for certain, but the BGU scientists have a theory.

“In each cell in our body, there is a genetic program which causes programmed cell death. When something goes wrong, the cells divide with no control and become cancer cells. In normal cells, when the cell discovers that the control system is not operating correctly – for example, when it recognizes that a cell contains faulty genetic material following cell division – it triggers cell death,” explains Weinstein. “This research may explain the medical benefit of these herbs.”

The success of their research led them to the conclusion that herbs containing citral may be consumed as a preventative measure against certain cancerous cells.

As they learned of the BGU findings in the press, many physicians in Israel began to believe that while the research certainly needed to be explored further, in the meantime it would be advisable for their patients, who were looking for any possible tool to fight their condition, to try to harness the cancer-destroying properties of citral.

That’s why Zabidov’s farm – the only major grower of fresh lemon grass in Israel – has become a pilgrimage destination for these patients. Luckily, they found themselves in sympathetic hands. Zabidov greets visitors with a large kettle of aromatic lemon grass tea, a plate of cookies, and a supportive attitude.

“My father died of cancer, and my wife’s sister died young because of cancer,” said Zabidov. “So I understand what they are dealing with. And I may not know anything about medicine, but I’m a good listener. And so they tell me about their expensive painful treatments and what they’ve been through. I would never tell them to stop being treated, but it’s great that they are exploring alternatives and drinking the lemon grass tea as well.”

Zabidov knew from a young age that agriculture was his calling. At age 14, he enrolled in the Kfar Hayarok Agricultural high school. After his army service, he joined an idealistic group which headed south, in the Arava desert region, to found a new moshav (agricultural settlement) called Tsofar.

“We were very successful; we raised fruits and vegetables, and,” he notes with a smile, “We raised some very nice children.”

On a trip to Europe in the mid-80s, he began to become interested in herbs. Israel, at the time, was nothing like the trend-conscious cuisine-oriented country it is today, and the only spices being grown commercially were basics like parsley, dill, and coriander.

Wandering in the Paris market, looking at the variety of herbs and spices, Zabidov realized that there was a great export potential in this niche. He brought samples back home with him, “which was technically illegal,” he says with a guilty smile, to see how they would grow in his desert greenhouses. Soon, he was growing basil, oregano, tarragon, chives, sage, marjoram and melissa, and mint just to name a few.

His business began to outgrow his desert facilities, and so he decided to move north, settling in the moshav of Kfar Yedidya, an hour and a half north of Tel Aviv. He is now selling “several hundred kilos” of lemon grass per week, and has signed with a distributor to package and put it in health food stores.

Read more: Fields In Israel…


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Polin

Jason Francisco

Polin

Jason Francisco


The ambition of the newly-opened Museum of the History of Polish Jews––called “Polin” for short, the Hebrew name for Poland––is nothing less than to put 1000 years of Jewish life in Poland in a box, and to do it in a way that thinks outside-the-box. The box which should not act as a box is no ordinary box. It is a large and lavish structure located directly across from the Ghetto Heroes Monument in Warsaw’s Muranów section, the bustling pre-war Jewish district where the Nazis created and then destroyed their largest and most notorious ghetto. The museum’s mezuzah is made from a brick from the ghetto’s rubble. Conceived in 1993 and under construction for seven years, the museum has been hugely successful in its first month, receiving tens of thousands of visitors since its grand opening on October 28, 2014.
So what’s in the box?

In a word, what’s in the box is an extravaganza. In a phrase, it is part treasure chest, part fairytale theater, part high-tech expo, part sound and animation lab, part scholarly pop-up book, part multimedia kindergarten, and part solemn carnival. More than a museum per se, it is better called a museum-experience, a sequence of encounters rather than a temple of precious objects (though it does contain many remarkable objects).

Organized chronologically in eight sections, “Forest,” “First Encounters 960-1500,” “Paradisus Iudaeorum 1569-1648,” “The Jewish Town 1648-1772,” “Encounters with Modernity 1772-1914,” “The Jewish Street 1918-1939,” “Holocaust 1939-1945,” “Postwar Years 1944-today,” the museum’s core exhibition presents a braided story of Jewish-Polish relations and internal Jewish life. Religion, culture, business and economics, politics, art and literature––all of these domains are present in each section of the exhibition, with the balance between them shifting constantly. Each section of the core exhibition is comprised of subsections which focus on discrete events, personalities, and locations. While designed as a continuous flowing experience, there are spatial distinctions that correspond to interpretive distinctions about the periods represented. The first five sections, covering the years 960-1772, are organized in open, curved spaces, something like an intestine, with the spaces becoming gradually harder, boxier and smaller in subsequent sections. This shift culminates in the Holocaust section, which consists of small, angled passages in the manner of fractured Cubist sculpture.

Read more: Polin


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Czy Zachód pozwoli na irański program nuklearny?

Czy Zachód pozwoli na irański program nuklearny?

Jacek Pawlicki


iran, teheran, program nuklearny

fot. Morteza Nikoubazl / źródło: Zuma

Nawet jeśli negocjacje nuklearne skończą się sukcesem, więźniowie polityczni w Iranie szybko z cel nie wyjdą, a trzymanie za rękę dziewczyny na ulicy nadal będzie groziło aresztem.

Mało kto liczył na cud. W poniedziałek 24 listopada w Wiedniu szefowie dyplomacji Iranu i sześciu światowych mocarstw zdecydowali, że negocjacje w sprawie irańskiego programu nuklearnego przedłużają do połowy przyszłego roku. Punktów spornych pozostaje wiele. Przez ostatnie 10 lat rokowań Iran zaklina się, że jego program nuklearny jest pokojowy i krok po kroku zbliża się do bomby atomowej, a Zachód w to nie wierzy i dusi go sankcjami.

Mocarstwo regionalne

A jednak USA, Wielka Brytania, Francja, Rosja, Chiny i Niemcy po raz kolejny zgodziły się przeciągnąć rokowania. Fiasko oznaczałoby polityczny koniec uznawanego za reformatora prezydenta Iranu Hasana Rowhani. W irańskich ośrodkach nuklearnych wznowiono by wówczas z pewnością prace nad bombą atomową – wstrzymane rok temu w ramach tymczasowego porozumienia w zamian za częściowe zniesienie zagranicznych sankcji, w tym dostęp do kilkuset milionów dolarów zysków ze sprzedaży ropy.

Na szali jest nie tylko przyszłość Bliskiego Wschodu, ale pokój w tym regionie. Reżim islamski z bombą atomową byłby dla Zachodu poważnym zagrożeniem. Iran ma spory potencjał militarny oraz wpływy w świecie szyickiego islamu – wspiera Hezbollah i Hamas, popiera syryjski reżim, ale walczy z Państwem Islamskim, stając się mimowolnym sojusznikiem USA.

Wzrostu pozycji Iranu w regionie lęka się oddany sojusznik USA, czyli Arabia Saudyjska. Także izraelski premier Beniamin Netanjahu obawia się, że jeśli ajatollahowie wejdą w posiadanie broni atomowej, mogą użyć jej przeciw państwu żydowskiemu. W 2012 r. groził atakiem na Iran, ostatecznie izraelski Mossad opóźnił program atomowy ajatollahów przez cyberataki na irańskie centrale nuklearne i zamachy na pracujących tam naukowców.

Prowadzenie rozmów jest na rękę obu stronom: Zachód wie, że Teheran nie posuwa się do przodu z atomem, a Iran może odtrąbić, że nie dał się Zachodowi rzucić na kolana. Ogłosił to właśnie najwyższy przywódca ajatollah Ali Chamenei, który od ćwierćwiecza pociąga w Iranie za wszystkie sznurki.

Czytaj dalej tu: Czy Zachód pozwoli na irański program nuklearny?


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